Monday, October 21, 2013

Military honors, Patriot Guard

escort planned for Krider

Hugh Fisher, October 21, 2013
Curry Krider when he was in service in 1969.
Curry Krider when he was in service in 1969.

SALISBURY — Curry Krider’s sister, Terri Hill, said her big brother was “always a hero” to her and to his family.

“He always took care of me when I was little,” Hill said in a phone interview Sunday. “He used to joke that, when he would go on dates, he’d take me with him!”

It was Curry who came to her high school to tell her that their father had passed away,

“He was like a father, almost, to me,” Hill said.

On Tuesday, family and friends will gather to say goodbye to Krider, who died last Wednesday at age 71.

A Rowan County native, after college Krider served 12 years on active duty in the U.S. Army, followed by more than 20 years in the Army Reserve, from which he retired as a lieutenant colonel.

The N.C. Patriot Guard Riders will accompany Krider’s funeral procession from Christiana Lutheran Church to Salisbury National Cemetery, where he will be buried with full military honors, to be provided by a detachment from Fort Bragg.

“It’s really just an honor beyond words,” wife Diana Krider said in a phone interview Sunday. “I know he would just be so proud of that. That’s the way he would want it.”

She said Curry’s entire life was shaped by his military service, “and so their being there means an awful lot.”


‘Army all the way’

Drafted into the U.S. Army in 1966 at age 24, Krider was commissioned as an officer in April 1967, according to articles in the Post archives.

In August of that year, he went to work as a training officer at Fort Campbell, Ky., a position he held for almost two years.

He was promoted to captain in August 1969 and, in December, was awarded the Army Commendation Medal for “expert guidance and leadership” at Fort Campbell.

In October 1969, Krider was ordered to Vietnam, where he served as a military advisor to the South Vietnamese army.

Capt. Krider left active duty in 1978, and went on to serve in the Army Reserve, ultimately being promoted to the rank of lieutenant colonel.

He served for more than 20 years in the Army Reserve, including duty as a casualty information officer during the first Gulf War, and as coordinator of military emergency response in Europe in the 1996.

In civilian life, he owned Curry’s Auto Parts, carrying on the NAPA dealership that his grandfather, Doug Bankett, had owned before him.

And he was the family spokesperson throughout years of negotiations to develop family-owned property off Arlington Street along Town Creek — a development site that ultimately became home to the Walmart Supercenter, Cracker Barrel restaurant and other retailers.

Curry also taught military science courses at Catawba College, and on several occasions shared his views on military conflicts in the Salisbury Post.

His leadership and service inspired his nephew, Michael Todd Hill, to enlist in the Army.

“He was a big part of my life,” said Michael, speaking by phone as he drove from Tennessee back to North Carolina on Sunday. “He actually swore me into the Army, when I joined. He was there for my graduation from basic training.”

And, because he was a retired lieutenant colonel, Curry Krider got permission to visit his nephew in the holding area before Michael’s plane left for deployment to Iraq.

“I didn’t even know he was coming,” Michael Hill said. “… “We got to spend about an hour together, to sit there and talk.”

“Of course, I was pretty scared, leaving on my first tour, never been to combat,” Michael said. “He got my mind right for what I was about to go do.”

“Curry was Army all the way, and he was very dedicated to the service,” his sister, Brenda Krider Martin, said in a phone interview Sunday. “I think he would be very honored for this to be happening.”


Honoring service

Diana Krider said the family is still dealing with the emotional shock of Curry’s passing.

“He was just so well known in Rowan County … Even people who might have disagreed with him still liked him,” Diana Krider said.

“It was just a shock,” Brenda said, of their brother’s loss. “I think we’re all still in denial.”

Terri Hill said she sees the military honors as a final gift for a man who put his life on the line for his country.

She recalled sending homemade cookies, carefully wrapped, to Curry while he was in Vietnam.

There, she said, he would unwrap them and share some of them with Vietnamese children.

“When he (Curry) came back from Vietnam, they didn’t honor them like they do our guys now,” Terri Hill said. “They were looked down on.”

Still, Terri said, Tuesday’s service will be a way of thanking him, one last time, for all he did for his family and his country.

Thursday, October 17, 2013

Grace - In Times of Mourning

Below is a quote I planned to use in a devotional this week.  I began preparing the devotional on Saturday, October 12, but my father passed away unexpectedly on October 16.  I find purpose in this quote appropriate to my father's passing, since it speaks of God's union with us being so intimate that He actually suffers with us.  As I was driving to my hometown to be with family and prepare for the funeral that is still a few days away, I listened to some meaningful podcasts on grace.  I didn't listen to those podcast messages with the intent of finding comfort; they were just what I was meant to hear.  God knew what I needed to hear.  The basic message in one of those podcasts was this:

God didn't just create humans, He did so knowing He would one day become what he created.  God created what He would ultimately become???  What foresight He has!  Think about it, God's union with man is so perfect, so eternal, that He lives not only in those who have true faith in Him, but He will also forevermore literally be one of us.  In the same way He is forever perfectly divine, He will always be perfectly human.

I admit that I have not spent much time thinking about this particular reality.  Christ in eternal human form is certainly not something you hear preached often.  But there it is and it's theologically sound and emotionally comforting.  Jesus is forever in His resurrected and glorified human body and, for me, it's just one more way in which He tells us, "I understand" and "I am with you (and one of you) forever".

In this time and for the days ahead, I need to stay in this place where I am aware of God's perfect love for me and to know that whatever the outcome in my life because of my father's passing and whatever changes to the dynamic of my family, my Heavenly Father has and will continue to provide for me.  I hope your relationship with Him will also be so real for you.


The immanent God in us becomes wounded with us, suffers, struggles, hopes, and creates with us, shares every drop of our anger and sadness and joy.  The reality of God is so intimate as to be experientially inseparable from our own hearts.  But that very same God is at once transcendent, the creating, sustaining, and redeeming Power over and above all things.  We should not be dismayed that God's being surpasses understanding, for it is precisely through this mystery that God incarnate can both lovingly share our condition and powerfully deliver us from it.  It is through this mystery that grace remains absolute, permanent, and victorious.*


I'm sure I'll write more about this in the future, but I wanted to include you in how the grace of God is comforting me in real time.  If your theology doesn't do the same, especially that you would experientially know His love, I pray your eyes would be opened to this type of relationship He calls us to daily, and not just in times of mourning.

If you want to see this devotional online and others I've written, click here:  Strengthened by Grace

Grace=Peace,


Jeremy



*May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 124.  The above quote may have been edited for clarity and understanding outside its context.

Monday, October 14, 2013

Grace - A Wrong View of God Robs Us

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, "Indeed, has God said, 'You shall not eat from any tree of the garden'?" The woman said to the serpent, "From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat from it or touch it, or you will die.'" The serpent said to the woman, "You surely will not die!  For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil."  Genesis 3:1-5

Man's first inclination was to trust God.  He was without sin in a personal, intimate relationship with his Creator and Provider.  When satan appeared before Eve to deceive her, he brought into question the instructions God gave to Adam and Eve.  We've all heard that Eve messed up by including the you shall not "touch it", but I want to introduce another idea.  Could it be that the added condition on Eve's part was a result of the process satan intended all along?  In other words, once she began to consider the possibility that God was not good and trustworthy as Provider, satan was then and only then able to completely flip the table on her and, through his outright lie ("you surely will not die"), cause Adam and Eve to believe and act accordingly to opposite of the truth about God.  When we believe lies about God, we also believe lies about ourselves.

So now, instead of man's first inclination being to trust God implicitly, his nature became one which would first distrust God.  This tendency continues today not only in the lives of unbelievers through their nature, but as believers, we are still in a place where our thinking must be renewed, even though our nature has already been made like Christ's.  This is why Paul constantly alludes that our thinking must change:

Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!  Romans 11:33

"Who has known the mind of the Lord so as to instruct him?"  But we have the mind of Christ.  1 Corinthians 2:16

...that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him.  I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.  Ephesians 1:17-19a

For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.  Ephesians 3:14-19

For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding....  Colossians 1:9

...that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge.  I say this so that no one will delude you with persuasive argument.  Colossians 2:2-4

God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.  So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us.  2 Thessalonians 2:13b-15

And do not be conformed to this world, but be transformed by the renewing of your mind....  Romans 12:2

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.  Titus 3:4-7

I've highlighted portions of the scriptures above.  You must understand that the instruction from Romans 12:2 is for us not to conform, which speaks of our effort to adapt to or comply to an external model without any change within us.  Transformation, however, is the work of the Holy Spirit in us and our minds coming to realize and believe that work.

In light of this, I pray that you will understand that it is your mind which must be renewed to the goodness of God.  As you allow Holy Spirit to do this, you will begin to see yourself and all your circumstances differently.  Temptations will no longer have the power you once attributed to them.  You'll experience joy and freedom like never before.  You will be able to enjoy the REST that you have in Christ through faith.  You'll be positioned to let the life of Christ work supernatural wonders through you and around you.

Why do Christians struggle with sin and temptation?  Why do most Christians never see supernatural healing and miracles?  It's because they do not understand our sonship with Christ.  Slaves can't bear the fruit of God, but sons can.  Slaves can't work miracles and heal the sick and raise the dead, but sons can.

We've struggled with sin and temptation long enough; it's time for our sonship to be revealed to us (Romans 8:19) and to walk as Jesus walked (John 5:17).

Grace=Peace,


Jeremy

Thursday, October 10, 2013

Grace - Christ in You

From The Saving Life of Christ, Major W. Ian Thomas, pp. 18-19

"How much...can Jesus Christ do through you and through me?  Everything!  He is limited only by the measure of our availability to all that he makes available to us, for 'in Him dwelleth all the fullness of the Godhead bodily.  And Ye are complete in Him' (Col. 2:9-10a).  What then is the faith that releases divine action?  How may you be saved by His life, as you have already claimed to be redeemed by His death?  This is the critical question of Christian experience, and the answer is simple--'The just shall live by faith' (Romans 1:17c)

Faith in all its sheer simplicity!  Faith that takes God precisely at His Word!  Faith that simply says, 'Thank You'.

If you are to know the fullness of life in Christ, you are to appropriate the efficacy of what he is as you have already appropriated the efficacy of what He has done  Relate everything, moment by moment as it arises, to the adequacy of what He is in you, and assume that His adequacy will be operative; and on this basis in 1 Thessalonians 5:16 you are exhorted to 'rejoice evermore!'  You are to be incorrigibly cheerful, for you have solid grounds upon which to rejoice!

Again, 'Pray without ceasing' (1 Thess. 5:17), and here the word 'pray' does not mean to beg or to plead as if God were unwilling to give--but simply to expose by faith every situation as it arises, to the all-sufficiency of the One who indwells you by His life.  Can any situation possibly arise, in any circumstances, for which He is not adequate?  Any pressure, promise, problem, responsibility, or temptation for which the Lord Jesus Himself is not adequate?  If He be truly God, there cannot be a single one!
...the office of the Holy Spirit is to make known to you, and to make experiential to you, all that Christ is in you."

Grace=Peace,


Jeremy

Monday, October 07, 2013

Grace - What's Troubling About Forgiveness

Sins were dealt with differently under the Old Covenant as compared to the New Covenant, and this difference is revealed in our difficulty in understanding how our sins are dealt with today.  Forgiveness is troubling to us because what we do understand very well is justice.

Got Sin?  Our first reaction is to bring on the judgment!

Some believers have a very difficult time accepting that justice has been fulfilled by someone being punished for another's sin.  Somehow it doesn't fit right with us; it's not how we've conceived that justice should be dealt out.

"The soul who sins shall die!" (Ezekiel 18:20 - read with gritted teeth and clenched fist!)

I've known so many people who at one time believed that only their past sins were taken care of by Jesus' blood and that with each new sin they needed to ask for forgiveness.  It's like they were hunched over as though carrying a heavy weight and never able to walk upright, free, and with fullness of joy.

Why were they so burdened?

It's because of a mentality based on Old Covenant principles.  Under the OT, only your past sins were covered!  Each new sin required fresh blood!  That's right:  slay your pet to get right with God.  And in order to do just that, not only did your sacrifice have to be spotless and perfect, but also the manner which is was offered and sacrificed had to be exact.  Forgiveness in this way required extensive and exacting details or else it was rejected.

Most people don't realize that the OT's continual blood sacrifice of animals served as a reminder of sins committed.  The amazing truth for us, however, is that the blood of Jesus is no longer a reminder of our sins because the sins are no longer remembered.  Not just past sins, but every sin we will ever commit was found in Jesus as our sacrifice.  Do you realize how this happened?


The Life and Blood of an infinite God destroyed our finite sins.  To the Infinite, everything is finite.


Hebrews 10:3 (NIV)
3But those sacrifices are an annual reminder of sins

Hebrews 10:12 (NIV)
12 But [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God,

Hebrews 10:17 (NIV)
17Then he adds: "Their sins and lawless acts I will remember no more."

Note the deliberate contrast Hebrews is making here point for point. Animal blood could not cleanse the conscience. The blood of Jesus cleanses the conscience. Animal blood is offered endlessly. Jesus' blood is offered once for all. The blood of animals offered repeatedly functioned as a continual reminder of sins. Under the blood of Jesus sins are remembered no more.  It's done...Jesus sat down because the work was finished.

I hope you'll rejoice in the reality of the forgiveness God has given you under the New Covenant.  You may find it troubling at first, because a very strong sense of justice has been instilled to you in how Christianity has been preached to you through a filter of Old Covenant shadows, but when you "get it", you'll find an overwhelming reason to rejoice!

In Christ, you are forgiven now and forevermore!

Grace=Peace,


Jeremy

Thursday, October 03, 2013

Grace - Works Without Faith

Unless a man is in Christ, no deed he does will be of benefit to him in God's estimation.  He may be immoral and unconcerned, or he may be moral and zealous.  He may have never set foot in a church building, or he may be diligent to attend every service and Bible study available to him.  Whether he does good or whether he does bad, it is him doing them and none are the fruit the Holy Spirit produces.  All of this man's works are without faith and are dead.

Grace=Peace,


Jeremy

Saturday, September 28, 2013

Grace - The Judgment Bandwagon

Ok, here's a guiding thought:

The word didn't become paper. The word became flesh!

Secondly, Why is that when you talk about God's judgment, people are like: "Yeah, it's gonna happen!", but when you talk about God's favor, they're like: "Hmm, I'm not so sure about that"?

Just wondering, 'cause it just seems that most people have great faith when it comes to the topic of God's wrath. Or especially when the topic of healing for today--people have great faith that God no longer heals. But my Bible says that now is the time of favor; today is the day of salvation (2 Cor. 6).

Folks, the word didn't become paper. The word became flesh! Did Jesus heal people 2,000 years ago? Well, He's still doing it!

Grace=Peace,


Jeremy

Wednesday, September 25, 2013

Grace - Paul Ellis on Forgiveness

Prior to the cross, God's forgiveness is almost always described as a verb. After the cross it is almost always a noun.

Do you see the significance of this? Prior to the cross God related to the Israelites on the basis of the law-keeping covenant. "If you do A, B, and C, then I will forgive your sins and heal your land, etc." This is called conditional forgiveness and it's what Jesus preached prior to the cross: "If you forgive others, God will forgive you." It's an eye for an eye and a verb for a verb.

But after the cross, everything changed. The law was fulfilled, grace was revealed and verbs became nouns. Forgiveness was no longer conditional on you doing A, B, and C. Forgiveness became a free gift paid for by the blood of the Lamb. Jesus Himself was the first to announce this:

He told them, "This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness (aphesis – a noun) of sins will be preached in his name to all nations, beginning at Jerusalem."  (Luk 24:46-47)

Now just take a moment to go and check that passage in your own Bible. What does it say? Does it read "repentance for forgiveness" or "repentance and forgiveness"? The difference is huge. Repentance for forgiveness is what John the Baptist preached prior to the cross. It's forgiveness conditional on you turning from sin. It's a verb for a verb.

But this is not what Jesus preached after the cross. In Luke 24 Jesus says, "From now on, forgiveness is a noun. Forgiveness is not something God does, it's something He's done."

This becomes clear when we read the verse in the King James: "Repentance and remission of sins should be preached in His name among all nations." Forgiveness that has taken place is called remission. When were all our sins remitted? On the cross (see Mt. 26:28 and Heb. 9:22). This is what Jesus said we should preach – nouns, not verbs; gifts, not works.

Forgiveness is not something to sell but something to give. Jesus said the forgiveness of sins would be proclaimed in His name and that's exactly what Peter (see Acts 5:31), Paul (see Acts 13:38), and the other apostles did. They proclaimed the good news of forgiveness – forgiveness as a noun, forgives as a done-deal – and invited people to believe in it. They encouraged people to receive the gift paid for by Jesus.

But John didn't. He said, If you confess, God will forgive. He went with the old style verb instead of a new covenant noun. Why? Was He not in the room when Jesus made His Luke 24 announcement? Did he not get the memo that a new and better covenant was in town and that God's forgiveness has been lavished upon us according to the riches of His grace? No, John uses the old verb for the same reason Paul does in Romans 4:7-8 – they were both quoting Old Testament scripture. Indeed, they were both quoting the same Old Testament scripture – Psalm 32. And that's as good a place as any for us to finish:

"Happy are those whose sins are forgiven, whose wrongs are pardoned." (Ps 32:1, GNB)

Friday, September 20, 2013

Grace - Freedom from Addiction 11

"The source of addiction is not found in the object of our addiction, but rather in our relationship to it--our use of the object.  We cling to our use, the idolization of a person or thing.  The loss of this use is something very real; it is physical.  We will resist this loss as long as we possibly can.  When withdrawal does happen, it will hurt.  And, after it is over, we will mourn.  Only then, when we have completed the grieving over our lost attachment, will we breathe the fresh air of freedom with appreciation and gratitude.  Grace is finally fully embraced and understood.  The question then, is not "Are you willing to give up the use of an addiction?", but rather "Are you willing to go through the pain when you give up the addiction?" - Gerald May


Addiction manifests itself in many ways.  We see it in the use of food, chemicals, relationships, sex, possessions, accomplishments, power, just to name a few.  In each case, we've attached meaning and significance to one or more of those things from which we derive comfort.  The problem for us, then, is not only that those objects of addiction have replaced something of true value in our lives, but also that we've become accustomed to the use of those objects.  It's difficult to turn away...


but this is the power of Grace.


Grace carries us when we take the risk to leave behind what we've found so comforting for so long.  The idea of stopping the use of an object to which we've attached so much meaning and comfort brings us pain...


but this is the power of Grace.


In the quote above, Dr. May contrasts the willingness to stop the use of an object of attachment with the willingness to endure the pain of that withdrawal.  This is significant, because everyone I've known who suffered from addiction was already aware that they needed to stop.  Moreover, most, if not all, were more than willing to stop their addiction.  Dr. May is correct in his targeting of the true issue:  whether or not someone is willing to endure the loss of their object of attachment.

In dealing with their addictions, I've also found that most seek to manage their behavior by weening themselves off their addiction.  I don't drink as much as I used to, or I'm using less and less until I quit completely.  That sounds nice and well-intended, but there's one huge problem:


They still think they're in control and can manage the addiction.


Believing this, they don't realize that the addiction still has power over them.  What's worse is that they have completely missed grace...and grace is the only power which can sustain them and keep them permanently out from under the power of an addiction while still enjoying the true freedom God desires for us.  But here's the kicker:


Addiction is the manifestation of someone's attempt to manage their behavior.


Thus, a person who thinks they can manage the addictive behavior and reduce it to zero has played into the trap of addiction...


but this is the power of Grace.


The only way to manage an addiction is to stop trying to manage it and instead rest in the power of Grace.

If you're trying to reduce your use of an object you've become attached to, you are still under addiction's power and your reliance upon yourself gives you a false sense of freedom.  Be willing instead to go through the pain you'll experience when you can no longer rely on that object to bring you comfort.  Give up on yourself and instead rely upon grace.  It would be impossible for you in your limited strength to travel in a few hours from the east coast of the United States to the west coast.  But, if you're in an airplane, the airplane is quite capable to performing that task.  That's how Grace works...you're in its power and it is God's power to bring you wholeness, health, and healing.

Grace=Peace,


Jeremy




*May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 96.  The above quote may have been edited for clarity and understanding outside its context.

Monday, September 16, 2013

Grace - A Look At True Humility

God is God, and you're not.

God is Holy and we must rise to His standard.

It's prideful and arrogant to say we're saints.

I've heard the above statements--and more--all said by believers with the purpose of convincing other believers to prostrate themselves before a God Who is infinitely greater and holier than themselves...lest God would get angry and make something bad happen to them.  While I do agree with the first statement, God is God, and you're not, with the others I must take exception.

Can we really rise to God's holy standard?  Is it arrogant and prideful to say we're saints, even when we occasionally sin?

The answer to these questions is patently NO!  So, why do we still lean toward this type of Christian walk?

We have been convinced that it's holiness to be preoccupied with our sins and failures and strive to better our behavior.  But this effort doesn't stop at behavior.  Even our thought-life is under surveillance and the Thought Police are ready to crash in at the slightest notion that we had a dirty thought.  We must constantly be on guard for our dirty thoughts...or so we think.

We are so sin-conscious.  So much so that, in fact, we are not Christ-conscious.  We continually view ourselves in terms of how well we're managing sin and we've lost sight and awareness of the truth and reality of who we are in Christ and who Christ is in us.

Here's a shocker for you:  What do you call it when we replace (substitute) the truth of our life in Christ with our performance?

It is anti-Christ!


"Anti" means "in lieu of", to replace or substitute, in place of, over against, or to exchange.

So...those unbelieving believers who refuse to believe the truth of who they are in Christ and who Christ is in them have believed a spirit of antichrist!  Crazy, but true!

So then, what is true biblical humility?

Well, it's not real humility to consider who or what we are without Christ; true humility is to believe what He says about us now.

Neither is it holiness to muse upon our failures.  We have been set apart; we have been made whole; we have been sanctified.  And this next point is most important:  Pride can mask itself as humility.  To ponder and rehearse our former lives is to believe this following statement, an arrogance above all arrogance:  that the Father has not accepted the blood of Christ.

We are not evil sinners at heart, for we ARE new creations.  It is not our hearts that need to be changed (for they already have been), it is our minds that need to be renewed to the truth of who we are in Christ, not who we were in Adam.  The plowman must not look back.

For more on this, I encourage you to read a recent blog of mine:  http://jdkrider.blogspot.com/2013/08/grace-will-you-believe-heavenly-things.html

Grace=Peace,


Jeremy

Saturday, September 14, 2013

Grace - Partners with Jesus

Dwell much upon this partnership with the Son of God, unto which you have been called: for all your hope lies there. You can never be poor while Jesus is rich, since you are in one firm with him. Want can never assail you, since you are joint-proprietor with him who is possessor of heaven and earth. You can never fail; for though one of the partners in the firm is as poor as a church mouse, and in himself an utter bankrupt, who could not pay even a small amount of his heavy debts, yet the other partner is inconceivably, inexhaustibly rich. In such partnership you are raised above the depression of the times, the changes of the future, and the shock of the end of all things. The Lord has called you into the fellowship of His Son Jesus Christ, and by that act and deed He has put you into the place of infallible safeguard.

Charles Spurgeon (1834-1892)

All of Grace, Trinity Press, 2011, 118.

Thursday, September 12, 2013

Grace - No Perverts Allowed

The following article is from Chris Kratzer.  A link to his blog may be found at the end.

Grace=Peace,

Jeremy


"I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed." Galatians 1:6-9


We are no longer to live an "obedience of trying and striving" to follow the rules, but rather we are to live an "obedience of faith," clinging on to the loveliness of Jesus and His performance, not our own. For the Gospel of Jesus Christ is all about Jesus, not about us. The Law presupposed there is something you can do, the Gospel presupposes there is nothing you can do, but Someone you can believe who did it all, and does it all on your behalf!

It's all Jesus, all Him, all Grace, all His performance, all His work, all His faithfulness, all His mercy, favor, and blessing, received through faith alone, or it's not the Gospel.  If it's any other version, it's a perversion.

In the Bible passage above, Paul identifies the true perverts of the world. Not sex offenders, not homosexuals, not child porn viewers, as evil and terrible as they are. No, rather, he speaks of Christians who turn away from or turn the Gospel of God's Grace in Jesus Christ into another Gospel that is, in fact, not a Gospel.  At this point, you should either say, "Amen!" or "Ouch!"

The only documented places in scripture where Jesus gets mad or the Spirit is grieved is when Grace is not extended. Not rules, condemnation, religious activities, performance steps, or obedience speeches.  Paul echoes God's heart and view on the matter as he declares that those who turn the Gospel of Grace into any other version should be "accursed."

Right believing leads to right living. You can't live the Gospel day to day until you believe it all the way.  An obedience problem is at heart an identity problem. You will never know who you truly are until you believe in the true Gospel of Jesus Christ. Faith is what pleases God, not your performance. Faith is what makes His performance become your performance.  Faith is the root, obedience is the fruit. We walk by faith, not by sight, or might.

Are you a Christian pervert? Repent (change your mind) and believe in the Gospel.

http://chriskratzer.com/are-you-a-christian-pervert/

Saturday, September 07, 2013

Grace - Freedom from Addiction 10

In my last post on addiction, I wrote the following:

Each of us, in some way, has at some point in our lives tried to find Life in something other than God.  We've defined goodness on our own terms.  We've believed that happiness is something we can find and provide for ourselves.  We have taken pride in our accomplishments, but we have also at times purposefully ignored the uneasy feeling that there still remains a lack which cannot be fulfilled through our insight, efforts, or activities.  I'm not saying that we can't be momentarily satisfied, because we can.  I'm not saying that it's wrong to look for happiness in friendships, fine dining, beautiful mountain ranges, a favorite pastime, or a job well-done.  But, if you'll be honest, you know it's never enough; those things can never impart a sense of contentment to us that will last beyond this lifetime.

That's precisely why we still sense that lack--because only the contentment that comes from an eternal source will satisfy us. It must come from a source greater than ourselves so we are not only filled up, but also overflowing with Life.  The weighty truth is simply this:  only through the life of Jesus Christ can this happen.  We experience Life when we experience His life.

With that context, I wanted to share with you another quote from Gerald May:

The spiritual significance of addiction is not just that we lose freedom through attachment to things, nor even that things so easily become our ultimate concerns.  Of much more importance is that we try to fulfill our longing for God through objects of attachment.  For example, God wants to be our perfect lover, but instead we seek perfection in human relationships and are disappointed when our lovers cannot love us perfectly.  God wants to provide our ultimate security, but we seek our safety in power and possessions and then find we must continually worry about them.  We seek satisfaction of our spiritual longing in a host of ways that may have very little to do with God.  And, sooner or later, we are disappointed.  The more we become accustomed to seeking spiritual satisfaction through things other than God, the more abnormal and stressful it becomes to look for God directly.*

Dr. May makes three significant points in the paragraph above:

1.  Loss of freedom
2.  We seek purpose in life through inferior means
3.  The following truth becomes obscured and difficult to believe:  only God meets our needs

In this post, I'd simply like to point out that because we've defined goodness and happiness and success on our own terms, we are left not only with the uneasy feeling that we haven't found an endless supply of goodness, happiness, and success, but also that because we have defined those on our own terms, we can have great difficulty believing God can fulfill those.  Our definitions have excluded God.

We have become accustomed to not trusting God because we haven't believed He's good.  It's difficult, if not impossible, to look to someone for help if you can't trust that they're good and will be good to you.  We have been mostly discontented with God.  Why?  Because we tend to suffer from low-grade condemnation.  Condemnation seeks to convince us that God will not provide, either because we don't deserve it or because there is a reason to fear God.  We think, Why would God be good to me when I've failed and disappointed Him?

As I'm writing this, I think about those who have turned away from God and chosen to walk down their own path.  In my heart, I ask myself how it is they can be content.  I know they experience a lack that only God can fulfill.  I know they are trying to cover it up.  They're still trusting in themselves; they're still defining happiness and satisfaction on their own terms.  Why?  Because we, as a church, have failed to demonstrate God's love to them.  They came to us and although we promised grace and life, ultimately we placed the heavy weight of condemnation on their shoulders.  At first, they believed and trusted us to show them life, but because we were also under condemnation, life and freedom was not ours to offer.

I share this because this is what happens when grace is not preached.  Addictions form.  People are encourage to strive for God's goodness.  In the end, they either give up and leave Christianity, or they stick with the machine, or they give up and discover grace.

In 1 Timothy, Paul briefly describes his former life before he understood grace:

 ...although I was formerly a blasphemer, a persecutor, and an insolent man; but I obtained mercy because I did it ignorantly in unbelief.  1 Timothy 1:13

For those of you who are ignorant of God's goodness or who have experienced condemnation from the Church, I pray that you will discover grace and the life and freedom that comes to you through Jesus Christ, Son of the Living God.  He's real and your decision for or against Him has great implications both in this life and the life to come.  Be reconciled to God and learn that He is good, good to you, and worthy of your trust.  In fact, he's been good to you even while you were against Him.


Grace=Peace,


Jeremy


*May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 92f.  The above quote may have been edited for clarity and understanding outside its context.

Thursday, August 29, 2013

Grace - Will You Believe Heavenly Things???

Most Christians define themselves in terms of what they are not, rather in terms of who they are in Christ.  The faith-speech I hear most often from a Christian is that which defines them in terms of sin:

"I haven't committed that habitual sin of mine in the last couple days, so I'm good."  That's about as positive as it gets, folks.

But, it does get worse.  I hear all the time:  "I'm a bad Christian because I keep sinning."  So, the life of the Christian becomes a matter of defining their reality and identity in terms of the absence or presence of sin.  How sad; you just can't win, because even if you're doing well, collapse is on the horizon and is imminent.

What I rarely, RARELY hear is a Christian who talks in terms of their UNION with Christ.  His holiness is their holiness.  His authority is their authority.  His righteousness is their righteousness.  His death to sin and temptation is their death.  His life is their life, etc.

Study and find the scriptures that speak of your union with Christ for yourself.  How about Romans 5 and 6, for example?Once you understand that you are loved and accepted, completely forgiven, completely made whole, and united with Christ's Life, avoiding sin and doing good will be a distant memory and you will experience the freedom you've always longed for.

But there is one warning!:


You can only live this type of life by faith.


Consider the following passages that speak of believing in a reality greater than what you can see.  Otherwise, you won't be able to believe that you truly are united with Christ.  And where are you united with Him?  On the throne, in Heaven.  It's done.  It's true.  You in Jesus, and Jesus and you on the throne.  Co-heirs.  Believe it and accept it!

"If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?"  John 3:12 (NASB)

"Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory."  Col. 3:1-4

"But you did not learn Christ in this way, if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth."  Eph. 4:20-24

"I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus."  1 Tim. 1:12-14

"I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.  I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain." Gal. 2:20-21

Will you choose to believe what the word of God clearly says about you?  If you will dive into this amazing truth, nothing will be impossible for you--even to experience life free from temptation and sin.

Grace=Peace,


Jeremy

Saturday, August 24, 2013

Grace - REPENT!

The following article was written by Phil Drysdale.  I hope that you will read it and be enthralled by the amazing biblical definition of repent.  I've highlighted few key ideas in bold.  Phil's latest work may be found for purchase here:  http://www.phildrysdale.com/book

It's only $6.99!

Grace=Peace,

Jeremy


Repent! by Phil Drysdale

For well over 1000 years now, many in the church have believed repentance is to cry, and wail, and convince God that we are sorry and will never act the same way again.

Let's have a look at the word repentance in the English dictionary*:

1) remorse or contrition for one's past actions or sins
2) an act or the process of being repentant; penitence

*Collins English Dictionary - Complete & Unabridged 10th Edition. HarperCollins Publishers.

This is quite interesting. There are two connotations here in the English language. The first suggests that we must feel deeply sorry and regret our past actions or sins. The second suggests that we must then do something about them to make some form of penance.

This lines up pretty well with what I was taught in the church growing up. However, there is much more to this topic than our English definition.

Let's look a little deeper at the word. Our English word repentance comes from the Latin word "repoenitēre" - from the root word "poenitēre" which means to feel regret.

The Latin translation of the Bible was written well over 1500 years ago. So the word repentance has primarily revolved around the concept of feeling bad about one's sins and doing something to make up for it for a very long time.

Let's go one step further and look at the word in the language of the original text. The Greek word which we translate as repentance is metanoia. This word comes from two root words, meta and nois.

The word meta means "to change". This is probably not surprising to you as we still use meta in a lot of our English language, think for example metamorphosis. The word nois simply means "mind". Nothing more, nothing less.

Once we see what these two words mean it should come as no surprise to us that the word metanoia means, "to change your mind".

This definition of repentance should probably concern you. It certainly concerns me! You see, when most people read the word "repent" in their Bible, their tendency is to associate it with feeling bad about their sin and wanting to change what they do in order to get right with God. And surely you could forgive them for that, given that that is what it means in English. This is by no means the only word in the Bible that is grossly mistranslated, however it might be the most important one.

I know I don't have to convince you that repentance is important.  We all know that, right?  Over and over again the Scriptures state the importance of repentance. Our biggest problem is that over and over again we associate it with feeling bad and changing our actions to get right with God.

So, repentance is not about changing your actions, nor is it feeling bad about your sins.  It is simply changing what you believe, changing your mind. Feeling bad about sin and changing the way you live are not bad things, but they are not the focus of Christian living, they are one fruit of Christian living.

The focus of Christian living is what we believe. What we believe shapes our whole lives.

Romans 12:2 states that we "are transformed by the renewal of our mind." This sums up repentance beautifully. As we focus on the renewal of our mind, we are transformed. As we believe what God says about us, we start to experience that reality.

We are not becoming saints or becoming righteous, we are saints and we are righteous. Our journey is merely a journey of discovery, as we discover who we are and choose to believe it, we start to walk in it.

If this concept of repentance is new to you and you're struggling to see where I'm coming from, I'd encourage you to watch this video on repentance over on my website:  http://www.phildrysdale.com/work/true-repentance/

The renewal of the mind is not a cool phrase for Christians to throw around. Rather the renewal of the mind is repentance. If you as a believer are looking for a way to mature and grow into who you are in Christ - this is it. Repentance is the process of discovering what God says is the truth and aligning your faith with His.

Thursday, August 22, 2013

Grace - Freedom from Addiction 9

We experience Life when we experience His life.

(I hope you'll take a minute or two to read this.)

Each of us, in some way, has at some point in our lives tried to find Life in something other than God.  We've defined goodness on our own terms.  We've believed that happiness is something we can find and provide for ourselves.  We have taken pride in our accomplishments, but we have also at times purposefully ignored the uneasy feeling that there still remains a lack which cannot be fulfilled through our insight, efforts, or activities.  I'm not saying that we can't be momentarily satisfied, because we can.  I'm not saying that it's wrong to look for happiness in friendships, fine dining, beautiful mountain ranges, a favorite pastime, or a job well-done.  But, if you'll be honest, you know it's never enough; those things can never impart a sense of contentment to us that will last beyond this lifetime.

That's precisely why we still sense that lack--because only the contentment that comes from an eternal source will satisfy us. It must come from a source greater than ourselves so we are not only filled up, but also overflowing with Life.  The weighty truth is simply this:  only through the life of Jesus Christ can this happen.  We experience Life when we experience His life.

But give us time: we'll look for Life in something or someone other than Jesus. As a products of our culture and society, we've embraced what they offer to us as happiness and goodness and we've learned either accept those offerings or adjust our definitions of those ideals to fit our own desires. Gerald May puts it this way:

If I do something that makes me feel good, I am likely to do it again.  If I keep doing it, and if it keeps making me feel good, I will probably make a habit of it.  Once I have made a habit of it, it becomes important to me and I will miss it if it is taken away.  In other words, I have become attached to it.  The most important behavioral insight into addiction, then, is that attachment takes place through a process of learning.

In my next email on this topic, I'll share a quote with you that will hopefully bring much clarity as to why seeking happiness in anything other than God Himself is so damaging to us as individuals.

I pray that you will see Jesus as your sole source of Life and be willing to change how you've thought about Him.  In relationship with Him, we find the best of everything for our lives.

Grace=Peace,


Jeremy


May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 56.  The above quote may have been edited for clarity and understanding outside its context.

Sunday, August 18, 2013

Grace - Free from the Power of Sin

The natural mind thinks, "If grace covers my sin, why not continue so that grace can be magnified?" Its definition of grace would be that grace frees me from the penalty of sin, so I can go satisfy myself with no fear of punishment. This is obviously tempting to those of us who experience the painful compulsion to indulge in addictive behaviors. But such an assumption is a total misunderstanding of the grace of God… The focus of God's grace is not just on the penalty of my sin, but my bondage to sin on this side of heaven. Grace did not come just to pay my penalty so I could live in the bondage of working sin. It came to set me free from the power of sin in self-consciousness in my own life and even from my bondage to those who have sinned against me… God desires not only to free you from the penalty of sin but to free you from the power of sin. That's why it is foolish to believe you can be a partaker of grace and continue on nonchalantly in a life of ungodliness.

 

Dudley Hall

Grace Works, Vine Books, 1992, 257-8, 263.

Saturday, August 10, 2013

Grace - One Reason Why Grace is Vastly Superior

It's unfortunate, but those looking at their behavior as a measurement of their righteous have taken their eyes off of Jesus.  Here's an excerpt from an article by Bill Snell.  I highlighted a particularly interesting portion.  The complete article may be found here.

"Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God" (Romans 7:4)

Thankfully, it is the role of the Spirit living within each believer, not the law, that leads the children of God in their new identity as the "righteousness of God in Christ". Behavioral changes reflecting the standards required by the law would now be out of a motivation of acceptance and love, rather than a fear of judgment and condemnation due to inevitable failure.

"But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory? For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory" (2 Corinthians 3:7-9)

Where the law says, "thou shalt not kill", or "thou shalt not steal", or "thou shalt not commit adultery", the Spirit not only leads the believer to not commit murder, but to be willing to lay down his life; instead of stealing, giving; rather than committing adultery, choosing to love sacrificially while receiving one's spouse in a manner which brings them to a place of security, comfort, and joy.

The law set a standard outwardly that the flesh was simply unable to satisfy. This was not a mistake. God intended for the law to instruct us by means of our failure in order that we might trust God's perfect provision for all aspects of life, including holiness and happiness. Christ is our life in all its fullness, living in our hearts by faith.

"When Christ, who is our life, is revealed, then you also will be revealed with Him in glory" (Colossians 3:4)

Therefore, the law serves to bring us to Christ, while continuing to reveal our utter dependence upon the indwelling life of Christ, serving to make us holy, righteous, justified, and eternally secure before the Father."


Grace=Peace,


Jeremy

Wednesday, August 07, 2013

Grace - A Short Conversation

I recently had a short conversation with a friend about righteousness and obedience. Righteousness in the Bible is defined as that which is conforming to God's law both in thought and action, thus meaning one is innocent and in no need of being rectified. However, OUR righteousness is defined by FAITH in Christ--meaning that we believed HE perfectly obeyed and has given us HIS righteousness. If we can rid ourselves of the misconception that our righteousness is derived by the Law, we will come to see that the power of sin and condemnation is ALREADY BROKEN in our lives.

Here is the conversation below, with my friend's text in bold print (I got permission to send this out):


Why do I not have to "get right" with God after I sin?

Because you are always righteous through Jesus Christ. Under the old covenant, a sacrifice had to be offered after each sin. Under the new covenant, Jesus is the one, perfect sacrifice.

How do you be righteous and still sin? It almost seems like you can sin any way you want and it not matter.

Because your righteousness is not based on how little you sin. Your righteous is literally the righteousness of Christ. It's unfortunate, but most Christians have been taught a performance-based Christianity and know little about Christ's work on their behalf. As for wanting to sin and get away with it, a Christian needs to understand two things:  just how forgiven they really are and the reality of the life of Christ in them.  After faith in these two things, they will not want to take advantage of that and sin.  The love of God which provided for our forgiveness and right-standing produces thankfulness in those who hear about it and receive it.  Thankfulness does not ask for a license to sin. And the Bible says that Christians don't have that kind of heart anyway; they have a new one. It's the mind that needs to be transformed. Your righteousness is by faith, not performance. Obedience is important, but it's not what makes you righteous.

So my righteousness comes from Christ alone? ...and so to receive and LIVE in righteousness, I need to have faith that HE is my righteousness. And I guess a transformed mind also comes by believing that I have a new mind in Christ.

Bingo.

I'm not sure I have that much faith. I want to say I do. Wait, do I have to have faith to get faith?

It's not an issue of how much faith one has, but rather in whom the faith is placed. Faith is a gift. Quit looking at yourself. Look at Jesus, who authored and perfected your faith. It's a gift.

That's cool. So I don't have to strive to get it; its given to me. And when I look to Jesus, I'm putting my faith in Him, and He continues to give.

Bingo. It's a Christ-centered faith and not a Christian-centered faith. Quit looking at yourself.


My friends, this is why the Gospel of the Grace of Jesus Christ is so important.  It sets people free.  Don't dilute the message; that'll only produce a diluted response.  I charge each and every one of you to allow Holy Spirit to reveal this gospel to you.  It is God's power for our salvation, because through it, He has shown us how we are made righteous.

Grace=Peace,


Jeremy

Monday, August 05, 2013

Grace - Freedom from Addiction 8

"We are meant to be free enough to really love God and one another, but true freedom can happen only if we completely trust in God's ultimate care for us.  And to really trust God, we must begin to relax our grip and ease our concern about all the lesser sources of security to which we have become attached.  This can feel risky indeed.  In our culture, the three gods we trust for security are possessions, power, and human relationships.  To a greater or lesser extent, all of us worship this false trinity." (Citation below)

Possessions, Power, and Human Relationships

Gerald May says that these three things are manifestations of how we trust.  As I think about these, I ask myself how Grace has brought change in each area, as contrasted with how culture says we are to live:

  1. Possessions: 
    • Culture:  accumulate more stuff to demonstrate status and find happiness.
    • Grace:  consider yourself a steward with resources to bless others.
  2. Power:
    • Culture:  live as a predator and manipulate and use others for selfish reasons.
    • Grace:  consider yourself a protector and help others to attain wisdom for finding healthy, happy lives.
  3. Human Relationships (closely related to the area of Power, relationships are needed for the exertion of Power, but here the distinction is more intimate):  
    • Culture:  fulfill your needs through others, rely upon them for true meaning in life, while driven by fear of losing them.
    • Grace:  consider your union with Christ as first and foundational, allowing all other relations to be independent of you.

I haven't always preached Grace, but this list causes me to call to mind those who turned from God under that other ministry I once utilized.  Leaving a true relationship with God, they eventually poured themselves into acquiring possessions, chose to be their own god by deciding what was best for them and their future, and brought others into their deception for sexual gratification and the hope of finding love, all the while hurting and being hurt.  The most tragic thing about all of that is that they settled for something good, as opposed to the best that God had for them, if only they had trusted Him.

It didn't have to be that way.


Grace=Peace,


Jeremy


May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 32.  The above quote may have been edited for clarity and understanding outside its context.

Monday, July 22, 2013

Grace - Forgiveness Must Extend Potential Friendship

Let's look at the love of Christ:

"Who has believed our message? And to whom has the arm of the Lord been revealed?  For He grew up before Him like a tender shoot, and like a root out of parched ground; He has no stately form or majesty that we should look upon Him, nor appearance that we should be attracted to Him.  He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him.  Surely our griefs He Himself bore, and our sorrows He carried; Yet we ourselves esteemed Him stricken, smitten of God, and afflicted.  But He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed. All of us like sheep have gone astray, each of us has turned to his own way; but the Lord has caused the iniquity of us all to fall on Him."  Isaiah 53:1-6 (NASB)

Interesting, that as Christians, we rejoice in Christ's total forgiveness of our sins, past, present, and future--and not only that, but also His complete payment for all guilt, shame, and condemnation, and yet...and yet, we hold grudges against each other, often for years, refusing not only to be reconciled to each other, but also refusing forgiveness that would lead to another chance to someone who has offended us (reconcile:  to conciliate anew; to call back into union and friendship the affections which have been alienated; to restore to friendship or favor after estrangement; as, to reconcile men or parties that have been at variance.  "Go your way; first be reconciled to your brother" - Matt. 5. ~ Webster's 1828 Dictionary).

No wonder the whole world thinks most of the church hypocrites.   We, as a whole, have held onto the sins of others and have missed the whole point of forgiveness:  not to say that we're righteousness in the whole matter, but rather to bring about reconciliation:  the restoration of friendship.  How arrogant of us to think we're in the right because we merely forgave someone.  How sad that we prefer to eat our own cake while starving others around us.  This is most certainly not the love Christ wants to live out through us.  True forgiveness extends the merciful offer of restored friendship.

The world tells us to protect ourselves, but the world doesn't look to Christ.  I agree that there needs to be wisdom and caution in dealing with someone who has hurt you, but the world would have us look after our own interests primarily.  Let's not forget that God offered forgiveness and reconciliation to the world in Christ before any of us repented.  We despised Him; we rejected Him; and we offended Him.  And yet, on His part, the potential for our friendship with Him exists.  It should be the same with us toward others.  To refuse reconciliation to someone who has repented is bad enough, but our heart toward such an offender should be that we have done everything to restore a person to friendship with us--even if he doesn't repent.  If Christ's type of love exists in our hearts, so also the potential for friendship must exist.  We cannot deny freedom to our captives while enjoying the freedom that God has given us.

I just wish we could experience a love such as this within ourselves--the God-type of love of a loving Father who desires all to be saved and brought into His family.  Forgiveness must extend potential friendship.

Grace=Peace,


Jeremy

Friday, July 19, 2013

Grace - Freedom from Addiction 7

"When we are not controlled by our negative desires and emotions, our basic desire for God is uncovered and set free.  With freedom of desire (the ability to choose some actions and refrain from others) comes the capacity to love, and love is the goal of the spiritual life."

The ultimate damage done to us and others as a result of giving into our "negative desires and emotions", often which grow into addiction, is in our ability to love.  This condition of which the author speaks manifests as a selfish desire to meet needs which can only be met by God Himself.  It causes the person to live a dual life.  When that alternate life of negative desires and emotions fulfilled through behaviors inconsistent with wholeness and wisdom plays out, friends and loved ones are wounded, often so much so that recovery takes years.  I know personally both sides of this issue.  I have hurt others and I have been hurt by those who have hidden their behaviors from me--living a secret life, usually in contrast to what I had thought was a healthy friendship.  Wounds of betrayal run deep.

The root of addiction is essentially an absence of fathering.  This root of pain manifests as selfishness and selfish behavior.  It causes the person to not only devalue others (seeing people only as objects to fulfill selfish desires such as sex, pride, or power), but the person also devalues him- or herself.  Using someone to meet one of these selfish needs is the worse thing one person can do to another.  In the case of "casual sex", we must face the truth that one does not have sex with a body--one has sex with a soul.  Sex is more than just physical.  It is for this reason that an abuse such as rape does such harm to a person.

The addict who indulges in their addiction lives so far below who they are and who they are (in Christ).  They have devalued themselves in the same way a king or queen devalues themselves by throwing off their royal robes and dressing as a peasant.  Only when the love of the Father is understood and embraced does the person realize who they are and that every need has already been met.  They become a whole person who, because they have fully received, can freely pour out.  Therefore, someone who exists in the love of the Father maintains a stable identity and truly has no needs.

On a personal note, I would ask those reading this to consider in their own lives where they have sought fulfillment of needs in any source other than God.  Most of Christianity views the relationship of person to Christ as one of duty.  Move past that and know His love.

I hope that you will also consider approaching those you've wounded because of your selfish desires as you come to understand what I've said.


Grace=Peace,



Jeremy


May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 15.  The above quote may have been edited for clarity and understanding outside its context.

Monday, July 15, 2013

Grace - A License to Sin?

"A frequently asked question is, 'Will some believers take the message of grace as a license to sin?' I answer it this way: 'If their understanding of the gospel goes no farther than the forgiveness of sins – probably yes. But when you understand that Christ not only died for the forgiveness of your sins, but also rose again to come and live in you – absolutely not!'"

~ Bob George, Classic Christianity, Harvest House, 1989, p.175.

Friday, July 12, 2013

Grace - Freedom from Addiction 6

"Addiction exists wherever persons are internally compelled to give energy to things that are not their true desires.  To define it directly, addiction is a state of compulsion, obsession, or preoccupation that enslaves a person's will and desire.  Addiction sidetracks and eclipses the energy of our deepest, truest desire for love and goodness.  We succumb because the energy of our desire becomes attached, nailed, to specific behaviors, objects, or people.  Attachment, then, is the process that enslaves desire and creates the state of addiction." - Gerald May


Psalm 37:4 says:  "Delight yourself in the LORD; And He will give you the desires of your heart."

I've heard many interpretations of this verse.  They include the idea that we shouldn't be selfish by having great plans for our lives, but be willing to rejoice in dirt and poverty, or the idea that if we honor God first, then He'll honor us.  Let me suggest this idea to you:

No one wants second-best.  When offered the choice between a free BMW or a Kia, who in their right mind would choose the non-luxury car?  No one would!  We all want the absolute best we can possibly have in life.  Let's see how this applies to addiction:

Because we have been hurt and are looking for security and comfort, we come to belief in the safety that an addiction can offer us.  It doesn't usually require much effort and we begin to associate how good we feel when we engage that addiction.  It HAS to feel good, or we wouldn't do it again, would we?  We attach happiness to what the addiction gives us.  We sacrifice time for it; we sit in front of the computer gazing at images while forgetting real relationships; we want the ease of chemical-induced states of mind, instead of relating to a person or God.  We simply have less energy or motivation for people and other pursuits.  We've been robbed, and we don't even know it.

Sometimes it's easy to see how the addiction has ruined our lives, other times not so much.  But we do know this:  it's not easy to find the happiness in healthy pursuits and relationships when it's been so simple to just engage in the addiction and find that attachment of security in the addiction.  But we must walk away.  It has to stop.  It's draining life from us and that's killing us.

"Addiction sidetracks and eclipses the energy of our deepest, truest desire for love and goodness."  That means that we all want the best in life:  truth, love, and goodness.  But because we were sidetracked and our eyes taken off of Jesus and His love for us, we've been given something that is far less than best.  It's actually crap.  The hope is that we'll see that and the Holy Spirit will convince us of Father's love and Jesus' sacrifice and life for us.

I would encourage you to stand on the promises in the Bible.  If you don't read it, you'll not know what's yours!  Holy Spirit wants to remind you of those things, so you will have ground to stand on during the season you feel off-course as you seek happiness no longer from the addiction, but now in Him.

I pray that you will know that your failures have been forgiven, your hurts healed, and your future renewed--all in Jesus.  Don't settle for the second-best (or worse) that addiction is truly offering you; delight in the Lord--and for good reason, based on what He's done and who He is in you--and you'll get the desires of your heart.

Grace=Peace,


Jeremy

May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 14.  The above quote may have been edited for clarity and understanding outside its context.

Saturday, July 06, 2013

Grace - Freedom from Addiction 5

"Addiction uses up desire. It is like a psychic malignancy, sucking our life energy into specific obsessions and compulsions, leaving less and less energy available for other people and other pursuits. Addiction displaces and supplants God's love as the source and object of our deepest true desire." ~ Gerald May.

We give our lives away each day. Louie Giglio said it roughly this way: Dig up any culture and you will find objects of worship. The question is not whether we worship, but rather how worthy the objects we worship are--big or small. Either way, when we worship, we devote our lives to that object.

The sad reality of addictions is that they're like a black hole that saps us of our life and energy. Instead of enjoying fellowship and the blessing of friendship, often some addictions can cause us to isolate ourselves from those who could be loving us. Addictions rob us, when all the while they promise us happiness and security. It's a classic bait and switch.

Of course, this isolation is not unfamiliar to those who do battle addictions, which means those who are addicted are all too aware of their condition. As a solution, I would begin by suggesting these basic steps:

First, refuse to believe the offer of comfort and security the addiction offers you; it's a lie and you're being robbed of love, both from people and from God.

Second, be willing to go through the pain and suffering as the object of your addiction is removed. In other words, you've been dependent upon that object for happiness and it may well be difficult for you to find happiness in something that is actually healthy for you. It may take time to endure withdrawal, but the reward is everything you've really been wanting.

Next, find one or two trusted friends who can help you walk toward your goal (ok, they can help you make a goal to even begin with). Let them in and trust them when they help to remove the object of addiction from you.

Lastly, as much as you may feel compelled to do so, DO NOT confess your need for help indiscriminately or to everyone you meet. It can be very draining for people to hear your struggles, but more importantly, it actually causes you to focus on your problem (which is bad) AND take your eyes off Jesus as your life (also bad). Confide in those one or two close, trusted friends who will hopefully help you to see Jesus as the fulfillment of everything your addiction has promised you. In other words, the only true way to become free from addiction is to see Jesus as your life. There, I said it three times, and now a fourth: Jesus is your life.

Realize the truth and be set free in your mind from something Christ has already freed you in reality.

Grace=Peace,


Jeremy

May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print. p. 13. The above quote may have been edited for clarity and understanding outside its context.

Wednesday, July 03, 2013

Grace - Freedom from Addiction 4

One of the most powerful quotes I've gleaned from Gerald May's book is this:

"Addiction represents a doomed attempt to assert complete control over our lives."

This quote makes complete sense when May goes on to describe how his own addiction began:

"[In the reaction to my father's death and my disappointment with God], something hurt and angry in me, something deeper than my consciousness, chose to dispense with God.  I would take care of myself; I would go it alone.  My wanting--my love--had caused me to hurt, and something in me decided not to want so much.  I repressed my longing....  I was searching for something that I could use to develop a sense of mastery over my life, something that would help me go it alone."

I've been watching people a lot lately, and I've seen more clearly how addictions arise from the hurts they've experienced.  It's sad to say, but for nearly all men, the deepest wounds come from their father.  These wounds are inflicted by several things:  hurtful words our fathers speak to us; words they never say, such as an affirmation; or, if our fathers were never present, either physically or emotionally, the damage is also real.

Our fathers teach us about ourselves; they model how we should honor and respect the opposite sex; they instill identity, courage, and resolve.  Let's be honest:  without our father, we look to either our culture for our definition of acceptable behavior or we look to ourselves, being moved and motivated only by what benefits us.  We live selfish lives, hurting others as we try to fulfill a perceived need and hurting ourselves in an on-going manner.

But the saddest part in all of this is when we refuse to deal with our addictions and pain by addressing the root issue.  We would rather remain the same:  ever dependent on the addiction or habit or activity so we can avoid the original pain and the pain of having that addiction removed.  Addiction truly becomes a tool for us to maintain control over our lives as we attempt to find happiness.

I pray that you will have the courage to step away from the addiction in your life, to be willing to experience the suffering of no longer relying on that comfort, and to embrace a heavenly, loving, and perfect Father.

Grace=Peace,


Jeremy



May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 5 and Cover.  The above quotes may have been edited for clarity and understanding outside their context.

Thursday, June 27, 2013

Grace - Freedom from Addiction 3

In the following quote, Gerald May describes how his own addiction began.  Notice how the pain and anger he experienced because of his father's death opened a door for him to push God away and embrace another source of comfort:

"In a reaction typical for a nine year old, I expected God to somehow keep me in touch with my father after his death.  I prayed for this, but of course it did not happen.  As a result, something hurt and angry in me, something deeper than my consciousness, chose to dispense with God.  I would take care of myself; I would go it alone.  My wanting--my love--had caused me to hurt, and something in me decided not to want so much.  I repressed my longing.  Just as my father faded from my awareness, so did God, and so did my desire for God.  During college, I fell in love with literature and philosophy.  In retrospect, I think this was my desire for God surfacing again, as a search for beauty and truth.  I even tried to go to church on occasion, but I wasn't consciously looking for God.  By then I was searching for something that I could use to develop a sense of mastery over my life, something that would help me go it alone."

May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 5.  The above quote may have been edited for clarity and understanding outside its context.

Grace=Peace,


Jeremy

Monday, June 24, 2013

Grace - Freedom from Addiction 2

"Addictions are not limited to substances.  A person can be addicted to work, performance, responsibility, intimacy, being liked, helping others, among many other possibilities."


May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 9.  The above quote may have been edited for clarity and understanding outside its context.

Thursday, June 20, 2013

Grace - Freedom from Addiction 1

Below is a quote from and citation of a book I've read through recently.  I hope these quotations will shed light on both the depths of our freedom in Christ and the trappings which rob us of that freedom:

"All human beings have an inborn desire for God.  Whether we are consciously religious or not, this desire is our deepest longing and our most precious treasure.  Some of us have repressed this desire, burying it beneath so many other interests that we are completely unaware of it."


"Addiction and Grace" by May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  p. 1.  The above quote may have been edited for clarity and understanding outside its context.


Grace=Peace,

Jeremy

Sunday, June 16, 2013

Grace - It Must Be Experienced

"Sound Bible exposition is an imperative must in the Church of the living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself, and unless and until the hearers find God in personal experience, they are not the better for having heard the truth. The Bible is not an end in itself, but a means to bring men to an intimate and satisfying knowledge of God, that they may enter into Him, that they may delight in His Presence, may taste and know the inner sweetness of the very God Himself in the core and center of their hearts." (A.W. Tozer, The Pursuit of God, Kindle Locations 51-56)

Knowing Scripture is good. But Scripture's object is not Scripture. Scripture's object is God. Scripture, empowered by God's Spirit, points us to the abiding relationship with God. That's what we need.

Thank God for Scripture. But Scripture is not to be worshiped. Only God is.

-- John Piippo

Wednesday, June 05, 2013

Grace - John Gaston on Life in Christ

The following post comes to us from my good friend, John Gaston.

Enjoy!


Freedom from Rules and New Life in Christ


And now, just as you accepted Jesus Christ as your Lord, you must continue to follow him.  Let your roots grow down into him, and let your lives be built on him.  Then your faith will grow strong in the truth you were taught, and you will overflow with thankfulness. Colossians 2:6-7 (NLT)


Some people could look at this and see a command, but it's so far from that!  The New Living Translation's headline speaks perfectly, "Freedom from Rules and New Life in Christ"

How did we accept Jesus Christ as our lord?  What did that look like?  What do we have to do when we accept something?

We don't have to do anything to accept someone's gracious gift to us, but just to be willing to receive.  That's it.  There's no prerequisite.  We accepted Jesus Christ as our Lord by His grace because He gave us the desire for Him in the first place.  He drew us to Himself.
 
We accepted Him by falling into the grace which was already laid out before us; we fell into the Holy Spirit's prompting.  Falling into something takes no works, no sweat, no striving--you just let yourself go.  (Picture falling back onto a fluffy memory foam bed.  Not much effort on your part, right?)

Paul goes on to say, "you must continue to follow him", but this must be understood in the context of the previous statement. Just as you accepted Jesus Christ as your Lord, you must continue to follow Him.  So, just as we accepted Christ by falling into the Holy Spirit's prompting and just as we received the salvation He already paid for us, by saying a simple "yes", we were made a new creation (See Ephesians 1:13:  "...having also believed, you were sealed in Him with the Holy Spirit of promise" and John 5:24:  "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.").  The command, "you must continue to follow him", refers to your need to follow the Holy Spirit as you did when you were saved.  You continue in intimacy with Him, not as a command, but because it's what you were born for (or should we say, reborn).  He's the only one Who will satisfy you and your every need and want.  You were designed for intimacy with Jesus.  You were never designed to live by rules or commands.

Paul then says, "Let your roots grow down into Him and let your lives be built on him."  Here, the Holy Spirit showed me something specific:  the scripture verse used the word "let" twice.  When we let something happen, is there work on our part?  Naw!  It's passive; it's a restful state.  God shows us that we are naturally drawn to grow down into Him and our lives are naturally drawn to be built on Him.  He's the Way, the Truth, and the Life.  The only way we don't let our roots grow down into Him is by consciously choosing not to set our hearts on Christ in us and His love for us, but this is now actually unnatural for us to not do, for although we are still in this world, we are now not of it--we died and have been reborn.

When we live as new creations, our roots naturally grow down into Him.  We let them grow and we let our lives be built, but it's not in our own power that our roots grow down into Him and that our lives are built on Him.  It's His power working in us and us letting His power in us do the work, instead of us trying to work.  When we are not trying to follow a "command" in our own strength, the power of Christ's Spirit works.

After Paul states, "Let your roots grow down into him, and let your lives be built upon Him", he says, "Then your faith will grow strong in the truth you were taught."  Faith, being a gift, grows through Him.  It's awesome, but this passage reveals a deeper reality.  The phrase "in the truth you were taught" refers to the truth you are taught by God Himself, through the Holy Spirit given to us by Jesus.  Jesus said, "I am the Way, the Truth, and the Life."  Podcasts, books, and videos are all amazing--I love all of them, but our true source is God Himself.  Yes, we have fathers, apostles, prophets, teachers, evangelists, and pastors--all are important, but we are taught by God Himself.

Jesus is revealing all truth to us through His Holy Spirit in us!  Relax, receive, and let Him be your source, your life, and your teacher.


Grace=Peace