Thursday, April 23, 2015

God's Grace and Love

I'm leaving today for Germany to travel with Global Awakening, a ministry based in Pennsylvania.  Although I've been to Germany many times, it'll be the first time I've been there in an official ministerial capacity.  What I like about Global Awakening is that they empower Christians to minister to others, and I'll be responsible for a handful of team members from among the larger group.  I can't wait to see how they grow as they watch God do amazing things with them.  Some will experience this for the first time; others are well-prepared to see God move as He always does.  Since I've travelled with Global Awakening before, I know that the ministry will emphasize the power of God's love through actual manifest healing.  Those in need will discover that they can't earn God's love; they can only receive and say thank-you.  Breaking the idea that they have to be good enough or holy enough for God to act on their behalf will enable them to receive grace from a good God.

Please read the quote below and have a great day!  I'll be in Germany for a little bit and I'll be sure to post after the trip some of what happened.

"Multitudes did not become aware of [God's] love until they encountered it in Jesus. And this same Jesus, who tells us of a God who blesses the good and evil alike, calls us not to imitate our neighbors in the bestowal of love, but to imitate God (Matt. 5:48).  By implication we are asked to ponder the possibility that others may not become aware of God's love until they see it in us; that we cannot fulfill our mission from God's man for others until we become God's people for others; in short, that each of us is called to become Christ to the neighbor."  ~ Everett Tilson

Grace=Peace,

Jeremy

Monday, March 23, 2015

Martin Luther on the Christian Life

"Who can even begin to comprehend the glory and riches of the Christian life? It can do all things and has all things and lacks nothing. It rules over sin, death, and hell and at the same time seeks to serve and benefit all people.  Unfortunately, this type of life is unknown in our day. It is not preached about or sought after. Indeed, we are totally ignorant of our name and do not even know why we are Christians or bear that name. Now we ought to know that we are named after Christ—and not because he is absent but precisely because he dwells in our midst! Our trust in him means that we are Christs to one another and act toward our neighbors as Christ has acted toward us. But in our time of very human way of teaching sets the tone, telling us that the life of faith involves the seeking of merits and rewards. The result is that Christ is seen simply as a taskmaster who is far harsher than Moses." - Martin Luther, The Freedom of a Christian, 1520.

Written 495 years ago, does this describe how Christianity is preached today? Have you been taught that some things are just impossible, that you haven't "arrived" yet and are still lacking?*  Do you hear today and believe that sin will continue to exercise power over you and that you will inevitably give into sin?** Has your pastor promoted a type of faith that seeks merits and rewards?***

Just food for thought....


Grace=Peace,

Jeremy



* Philipians 4:13; Colossians 2:10

**Romans 6:14

***Romans 4:5; Hebrews 4:3

Saturday, March 07, 2015

Your Testimony!

Many churches today focus on Jesus' works as a model for a Christian's life.  "You should do more and live better lives!"  "You should give more of your time to church activities and be a role model for people to see Jesus!"  "Don't let anyone see you sin!"

It's as if Jesus did nothing but teach about how to live the model "good life" and that if you follow His teachings well enough, God will be happy with you.  He may even give you extra points when you stand before Him, hoping that He will say, at the very least, "Pretty good, mostly faithful servant who did your best."

What?  What???  But we really believe that deep down, right?  We fear we will have missed the mark after having lived our lives trying to be as morally good and selfless as Jesus.  That's not the Christian life!

I suggest that we stop focusing on the things Jesus did and rather look to what happened to Him:  He was miraculously born of the Spirit.  He was crucified, died, and was buried.  He was resurrected.  He ascended into heaven and then sat down in the place of highest honor and glory.

Oh wait!  Snap!  Were we just talking about Jesus, or are we talking about you?!?  You???  Yes, YOU!!!  His testimony is yours, too!  It's the SAME STORY!!!  You overcame by the blood of the Lamb *and* by your testimony, which is wrapped up with Jesus's.  Read that list above; the very same things that happened to Jesus also happened to you!  (You were re-born, right?  Same Holy Spirit, right?)

So, quit trying to follow the teachings of Jesus, and instead allow His resurrected life--which is united to yours--to flow out of you and produce a bumper crop of love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control.  It never was about you.  It was never about following someone's teachings.  Admit it, you could never follow them anyway, and no, God neither honors effort, nor does He grade on a curve.  Only faith pleases Him.  Will you now stop all your effort and trust that Jesus obeyed perfectly on your behalf?  You should, because you are fully forgiven, and your righteousness is a free gift that you receive ONLY by simply believing it's true about you.

Read your testimony above again.  That's how you overcame.  You with Jesus.  Jesus with you.  You don't really need anymore teaching than that.  Now, go let the Spirit out of you!

Grace=Peace,

Jeremy

Wednesday, March 04, 2015

Grace - The Gospel of Grace

James Barron said this:  "He [Jesus] is able to save me because He always lives, not because I always live right."

At the end of this year, I will have been listening to, feeding upon, and growing spiritually because of the gospel of the grace of Jesus Christ for seven years.  Sadly, I have been a Christian for much longer than that; but you can't draw near to God through your own efforts (See Hebrews 7:19)—only through the New Covenant do you come close to God.  This gospel of grace is of such significance and causes such radical spiritual transformation and growth, that the Apostle Paul himself declared that in order to be able to finish the course of his life and ministry, he could do nothing other than to testify solemnly of it; it was this gospel of grace which he viewed of greatest importance and prayed that those to whom he ministered would understand fully.  (See Acts 20:24, 32; and Ephesians 1:17-18.)

After seven years, I am still finding myself in wonder of the intricacies of God's actions toward us.  The reason the vast majority of Christians are joyless and burning out, or at best, continuing on as "normal," is because instead of looking at this mystery of Christ in them and them in Christ, they are preoccupied by their own selves.  Christian-centered Christianity ultimately kills.  Christ-centered Christianity produces wonder, amazement, marvel, and joy.

After seven years, unfortunately, I've also seen people move away from the message of grace as they place their eyes back on themselves.  They grow bored and can no longer be enthralled by good news.  They believe that to grow further in the "Christian life" means to move on to other topics.  They leave Jesus, Who is grace, thinking more about "I" and "me."  But this grace, Who is our Life, is the basis for everything else we know and experience.  You can't move past Him.  You can't grow beyond Him.  You will never be able to rename Him as a doctrine.  You'll suffer if, to you, He is no longer of benefit and you check Him off – "Been there. Done that."  I'm not saying you lose your salvation; but you have lost true joy and cause to celebrate daily!

After seven years, however, I'm still seeing individuals' heads being lifted up to see the goodness of Christ.  They're discovering that they've believed lies about God and about themselves.  I'm still seeing them set free and experiencing peace and freedom, not to indulge in sin, but rather to be simply amazed at how good God has been to them all along.  The life the Spirit brings to them brings transformation, renewal, and the realization of hope thought dead.

There really is no gospel other than that of Jesus Christ.  It is His glory and it is based on His goodness; nothing about us made Him do what He did.  His love, his steadfast love alone, raised us from the dead with Him so we could walk in newness of life.  We move from trusting in our faith to trusting in His.  We have exchanged our glory for His.  Having redeemed us, He has returned us to be as we should:  in Him.

This message isn't boring and it doesn't encourage laziness or sinful deeds:  He blows us away with His love; He impresses us, and we can't help but talk about it.  If this is not the case for you, then you've probably taken your eyes off of Him and put them back on yourself.  Dive into this better hope that draws you (again, see Hebrews 7:19) to God and even joins you (eggizo) to Him.  Life such as this is like none other.  You won't be the same.

Grace=Peace,

Jeremy

Wednesday, February 04, 2015

Joseph Prince on Grace

Enjoy the following quote from Joseph Prince:


"When [the Samaritan woman] said that she had no husband, Jesus didn't call her out and humiliate her. Instead, knowing that she was self-conscious and insecure about her background, He commended her twice by saying, "You have well said, 'I have no husband,' for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly" (John 4: 17– 18, emphasis mine). He sandwiched what He already knew about her between two compliments! Jesus must have spoken to her with so much compassion and love in His eyes, and with no judgment or sarcasm in His voice, that it caused this woman to let down her defenses and open up to Him.

Perhaps like the Samaritan woman, you know what it's like to look for love in all the wrong places. Today Jesus offers you true intimacy that fully satisfies every aching need. He offers you a deep sense of rest that can only be found in His perfect and unconditional love. Perhaps you've had a past that has imprisoned you in shame and self-loathing. Perhaps you've allowed the things that you have done to convince you that you'll never have God's acceptance or love. If you've always only known or heard of a hard and judgmental God, a God who holds every misdeed you've committed against you, then I challenge you to encounter the real Savior who has already forgiven you and invites you to discover, taste, and experience His unfailing love."

Prince, Joseph (2013-10-22). The Power of Right Believing: 7 Keys to Freedom from Fear,  Guilt, and Addiction (pp. 29-30). FaithWords. Kindle Edition. 

Sunday, January 11, 2015

Those Who Struggle With a Gracious Father-God, Part Two

In his book, Home Tonight:  Further Reflections on the Parable of the Prodigal Son, Henri Nouwen writes the following:

"Jesus' whole mission, his life, words, works, disgrace, and glory, are only relevant because of his relationship with the One who sent him.  Everything about his life is forever in relationship with the One he calls Father."*

My last post ended with the suggestion of a different meaning to "religion" versus "relationship" when referring to Christianity.  Popular Christianity's focus of late has been the individual's relationship to Jesus, and many preachers are now moving toward a message that includes this emphasis on a personal relationship--and that's great.  But, I feel like we've really skipped a step in the process.  Jesus modeled a relationship with the Father that was intimate beyond what our measurable and bounded human tongue may express.  Putting his relationship with the Father in the simplest of terms, Jesus asked us to simply believe in him and that he was sent by the Father.  Referring to the quote above, we see, and I am sure we can all agree, that everything Jesus did--everything--was a result of the relationship he had with his Father.  After all, the Father sent him, and Jesus did everything he saw his Father doing.

This is no less true of us than it is of Jesus.  We, being in communion with the Father, have also been sent, but let's not focus on a "missional purpose" quite just yet.  We exist in Grace.  We thrive in Love.  This means that we can choose to live every action, every thought, and every premise of our lives knowing that we are the Beloved in a relationship with a loving, heavenly Father.  It is Divine Love's yearning that we would see ourselves in Love, in Him, and thus live as such.  Jesus modeled this relationship with the Father because it is the same one which we have.  Because of that relationship, sin is no longer an issue.  We are free.  We are blessed.  Because of the goodness of his love, temptations cannot offer anything of consequence.

Jesus modeled his relationship as a son to his Father, and we can live out that very same relationship, because he has given us the Spirit of Sonship.

I hope that this small glimpse into the reality of the relationship you have in Christ with the Father will spur you on to dedicating time to invest primarily in time alone with your Father in heaven.  Do not refuse to believe you are loved, for that troubles the heart; rather, insist on experiencing that love.

And finally, have you withheld love from a brother or sister in Christ?  Then do so no longer.  We are called to express the love we have experienced from our Father to each other.  Dare I say that if you are withholding love, then you may want to check to see whether or not you have taken the time to be loved?

Grace=Peace,


Jeremy

(Part One may be found here:  http://jdkrider.blogspot.com/2015/01/those-who-struggle-with-gracious-father.html)


*Henri J. M. Nouwen and Sue Mosteller, Home Tonight: Further Reflections on the Parable of the Prodigal Son, New York: Doubleday, 2009, 94.

Wednesday, January 07, 2015

Those Who Struggle With a Gracious Father-God

Hello All,

I have noticed something:  most Christians I encounter do not take the time to get to know God as a loving, gracious Father.  Sometimes they are great at acts of service toward others; sometimes not at all.  Some seem to have more vested interest in doctrinal truths; others have very little idea of what the Bible says is true of the believer.  Most are caught up in an addiction of some sort; others mask their addictions through more acceptable vices.  Many claiming to be Christian admit no sense of wrong when they say "Yes," when they really mean "No," or when they make promises they will not keep.  And I would also say that plenty of Christians live far more independently of others than is healthy.

But why the disparity?  Why the contradiction?  It is partly because we have all been hurt and we have all made a vow after having been hurt:  I will never fully give myself to trust another person.  We wear a mask, and as a result, we can never be truly and authentically loved.  While it may be true that sometimes those from whom we are seeking love may indeed not actually love us, this is not so with our Heavenly Father.  The vow and action on our part isolates us from His love.  As Henri Nouwen wrote, "My refusal to accept that I am already loved destroys trust and corrodes my heart."

I see various results of that view of God's Father-Love:  we keep distance between us and others; what relationships we do have, we are willing to let go of easily; we are unwilling to truly reach out to those in need and we even withhold our affection; our friendships require little to no investment of ourselves; we struggle with sin and temptation as though it is normal; we struggle with sin and temptation as though there is no reprieve; we struggle with sin and temptation as though we are powerless to choose otherwise; we give in to sin and temptation, because we have no clue about the good things our Father has for us.

In my next post, I will help you to understand that there is a different way to look at the idea that Christianity is not meant to be a "religion," but rather a "relationship."  When we hear that, we have always thought of our relationship with the Father, but in reality, to properly understand that Divine desire, we need to take a step back.

Grace=Peace,


Jeremy

Tuesday, November 18, 2014

A New Song on Grace!

Allan Scott has written a new song on God's grace.  Click here to listen to it along with lyrics:


"The challenge before each of us is to overcome the negative label the Accuser has declared over us. "You're not good enough. God will never forgive you. Try harder to be pleasing and acceptable; be like God." Allan reminds us that we must accept what God has said about us. Jesus didn't cause the woman caught in adultery to look at herself. He showed her that no condemnation can withstand his grace. He showed her himself, in whom she found acceptance and peace. Will you listen to what He is saying to you?"

Click here to purchase:



Grace=Peace,

Jeremy

Sunday, November 09, 2014

Did you know that you died?

Read the following passage by Robert Capon and enjoy especially the last paragraph.

Parables "are far from being exhortations to repentance. They are emphatically not stories designed to convince us that if we will wind ourselves up to some acceptable level of moral and/or spiritual improvement, God will then forgive us; rather they are parables about God's determination to move before we do….  It is precisely the lost (and thus the dead) who come to the party….  God alone gives life, and he gives it freely and fully on no conditions whatsoever. These stories, therefore, are parables of grace and grace only. There is in them not one single note of earning or merit, not one breath about rewarding the rewardable, correcting the correctible, or improving the improvable.  There is only the gracious, saving determination of the shepherd, the woman, the king, and the father – all surrogates for God – to raise the dead.

That, I think, puts repentance – and confession, and contrition, and absolution, and all their ancillary subjects – in a different light. Confession, for example, turns out to be something other than we thought.  It is not the admission of a mistake which, thank God and our better nature, we have finally recognized and corrected. Rather it is the admission that we are dead in our sins– that we have no power of ourselves either to save ourselves or to convince anyone else that we are worth saving. It is the recognition that our whole life is finally and forever out of our hands and that if we ever live again, our life will be entirely the gift of some gracious other.

And to take the other side of the coin, absolution too becomes another matter. It is neither a response to a suitably worthy the confession, nor the acceptance of a reasonable apology.  Absolvere in Latin means not only to loosen, to free, to equip; it also means to dispose of, to complete, to finish. When God pardons, therefore, he does not say he understands our weakness or makes allowances for our errors; rather he disposes of, he finishes with, the whole of our dead life and raises us up with a new one. He does not so much deal with our derelictions as he does drop them down the black hole of Jesus's death. He forgets our sins and the darkness of the tomb. He remembers our iniquities no more in the oblivion of Jesus' expiration. He finds us, in short, in the desert of death, not in the garden of improvement; and in the power of Jesus's resurrection, He puts us on his shoulders rejoicing and brings us home."

Capon, Robert Farrar. Kingdom, Grace, Judgment: Paradox, Outrage, and Vindication in the Parables of Jesus, 187f.

Grace=Peace,

Jeremy

Monday, June 09, 2014

Grace - Actions Begin With Beliefs

Here's a great quote from Joseph Prince:


"People are struggling to control their behaviors and actions because they don't have control over their emotions and feelings. They don't have control over their emotions and feelings because they don't have control over their thoughts. And they don't have control over their thoughts because they are not controlling what they believe. Put simply, if you believe wrong, you will struggle with wrong thoughts. Those wrong thoughts will produce unhealthy emotions that will lead to toxic feelings of guilt, shame, condemnation, and fear. And those wrong feelings will ultimately produce wrong behaviors, actions, and painful addictions. What you believe is critical. And wrong believing is the trigger that starts you on a path of defeat. It is what keeps you trapped and drives you deeper and deeper into paralyzing captivity. The good news is there is a way out of this vicious cycle of defeat."

Prince, Joseph (2013-10-22). The Power of Right Believing: 7 Keys to Freedom from Fear,  Guilt, and Addiction (pp. viii-ix). FaithWords. Kindle Edition.


Grace=Peace,

Jeremy

Wednesday, June 04, 2014

Grace - When You Repent, the More Tears Shed, the Better

...well not exactly!  Haha!

Here's what Charles Spurgeon has said:


"A curious idea men have of what repentance is!  Many fancy that so many tears are to be shed, and so many groans are to be heaved, and so much despair is to be endured.  Whence comes this unreasonable notion?  Unbelief and despair are sins, and therefore I do not see how they can be constituent elements of acceptable repentance; yet there are many who regard them as necessary parts of true Christian experience.  They are in great error.  Still, I know what they mean, for in the days of my darkness I used to feel in the same way.  I desired to repent, but I thought that I could not do it, and yet all the while I was repenting.  Odd as it may sound, I felt that I could not feel.  I used to get into a corner and weep, because I could not weep; and I feel into bitter sorrow because I could not sorrow for sin.  What a jumble it all is when in our unbelieving state we begin to judge our own condition!  It is like a blind man looking at his own eyes.  My heart was melted within me for fear, because I thought that my heart was as hard as an adamant stone.  My heart was broken to think that it would not break.  Now I see that I was exhibiting the very thing which I thought I did not possess; but then I knew not where it was."  Charles Spurgeon, All of Grace, p. 65.


Grace=Peace,



Jeremy

Monday, May 26, 2014

Grace - What's Your Lasting Memorial?

Society sends mixed signals in its examples of how we should live our lives.  While humanitarian, altruistic, and charitable acts are often very loudly applauded and even honored, at the same time, society has fed us a covert message which teaches us to live for ourselves and help others mostly when we stand to benefit.  Even worse, society many times encourages us to sacrifice relationships and the lives of others just so we can get ahead.  However, even though society may encourage such a selfish act, we cannot completely rid ourselves of the knowledge that we must act for the common good.

For example, The Salvation Army is the second most wealthy Christian denomination after the Catholic Church and is largely funded by non-Christians.  Why do so many non-Christians donate to an organization that is an "army" and promotes Salvation?  I believe it's because being charitable makes one feel better about themselves.  So what's my point?

Well, on this Memorial Day, we should remember not only those who "die to set men free", but also the example of the One Who "died to make men holy."  Jesus Christ does not send a mixed message on how to live one's life as does society, for He says:

"This is my commandment: love each other just as I have loved you. No one has greater love than to give up one's life for one's friends. You are my friends if you do what I command you" (John 15:12-14)

Jesus' message of love toward one's friends goes even further than what a humanistic society might willingly embrace, for He also says:

"Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked" (Luke 6:35)

As culture-cultural as it may be, Christians are to love, honor, and respect not only their friends, but also those they are in conflict with--their enemies.

May you experience the joy and the pain of living a life that changes the lives of others.  It won't always be easy, but it'll be bigger than your own life and it will be worth it; in fact, it will be worth a lasting memorial.

Grace=Peace,


Jeremy

Monday, May 19, 2014

Grace - Why Lose Your Life?

"When you give someone your time, you are giving them a portion of your life that you'll never get back.  Your time is your life.  That is why the greatest gift you can give someone is your time."

Rick Warren wrote those words in his 2002 book, The Purpose Driven Life.

To be honest, the above quote is the only thing I remember from the book, but I checked recently to remind myself of the five purposes he lays out for us, and here they are:

1.  We were planned for God's pleasure, so your first purpose is to offer real worship.

2.  We were formed for God's family, so your second purpose is to enjoy real fellowship.

3.  We were created to become like Christ, so your third purpose is to learn real discipleship.

4.  We were shaped for serving God, so your fourth purpose is to practice real ministry.

5.  We were made for a mission, so your fifth purpose is to live out real evangelism.


Warren's book was a huge success, but the quote above is all I remember.  Why?  Because in 2002, I had been in ministry officially for one year, and those words described perfectly my philosophy for not only mentoring, but also how life, fellowship, and family in the kingdom of God were to play out.  It was my great desire to experience real community and for others to find fulfillment in that as well, along with the other purposes Warren pointed out.

I wanted people to see how good God was and to know His love for them, and to love Him in return.

I knew the presence of fellowship and Christian community as I was growing up, so I wanted to see people joined together in a bond of love (remember the song, We Are One in the Bond of Love?), especially those who were new to Christ.

I wanted people to make wise decisions and avoid living by the world's standards, which so often leads to destruction.

I knew that if someone had the chance to help others in ministry experiences, it would inspire their faith, especially when that ministry was more than just meeting practical needs, but also witnessing God do miraculous deeds through them.  How encouraging it is to see someone immediately healed by your prayer (it does happen) or speak prophetic encouragement which someone then testifies is accurate to their current situation.

But mostly, I just wanted people to understand that to live life only for themselves is a shallow, unfulfilling life.

Warren's statement hit the target's bullseye:

your time is your life...
your life is measured by time...
your time is limited and finite...
you don't get back the time you give someone...
when you give someone your time, you're really giving them your life...


Unfortunately, not everyone lives by this same creed.  And I know why:  it's very costly.  It requires sacrifice and pain most are unwilling to endure.  It's messy.  It's not always fun.  There's very little recognition in the "here and now."  It's inconvenient to schedule your life with others in mind.

But, I can say that it's worth it.  Why?  Because as you pour out your life and time, those who receive this treasure are often changed for the rest of their lives.  Yes, some will reject you.  Yes, some won't understand and will fail to find value in what you're offering.  Yes, some won't be able to overcome their misconceptions about God--they'll fail to realize He's a Father and a good Provider, not a god who is a task-master and tiresome to know and to serve.

But some will stick around long enough for you to show them that Jesus makes a huge difference.  They'll experience that He is wiser and stronger than they.  They'll understand it's OK to be unpolished and have hangups.  Those who are changed by the revelation of God's goodness and generosity will bless you.  A few will even become life-long friends who will, in turn, point you to Jesus, because they understand that the reason for fellowship and community is that we all forget to find our life in Jesus and we occasionally need someone to remind us of that.

Judah Smith recently said something very similar to Rick Warren's statement:  "Sometimes we need to put aside projects and schedules for the sake of people.  Like Jesus, we need to be interruptible."

I would encourage you to lose your life so that you would gain the life Jesus has for you.  This life includes friendships that you could never have anticipated and blessings you could have never imagined.  I've pursued many activities and interests in my life.  I've taken a lot of higher education courses, and have a desire for more.  I've traveled quite a bit and seen more of the world than the average person.  I've enjoyed music and the arts, and grown up with a respect for our nation's history.  I've known the pride and satisfaction of seeing public school students mature and be successful.  But the greatest joy--and the greatest suffering--has come through relationships, especially those which are kingdom relationships.

It's not always easy, but it's worth it.  It doesn't always make sense at the moment, but you'll be glad you chose to give your life for another.  A moment of time to yourself may be something you guard and hide from others, but as you learn to share that time, it's value will become evident, and you wouldn't have it any other way.


Grace=Peace,


Jeremy

Tuesday, May 13, 2014

Grace - How I'm Dealing With Discouragement and Loss

 

Hello all,

I think most of you know that my dad passed away last Fall, but few of you know how life has been tough for me lately, especially in the last two months.  It will be soon be seven months since my dad passed away and I've certainly gone through a wide range of emotions.  I've looked through a lot of family photos, relived memorable events, gone through some of my dad's belongings, renewed an interest in my family ancestry, shared in other family members' mourning, and struggled to open up to people for various reasons.  I've also had to fight for my inheritance, which causes this strange, helpless feeling.  We don't like to share our helpless feelings.

Losing that sense of parental support and feeling somewhat helpless, you question how all the legal battles will work out.  You wonder what it means that the most significant man in your life, your father, failed to make provision for you.  You begin to face your own mortality and the significance or insignificance of your life; how you want to pass an inheritance to others and how best to prepare for that.

I never thought that my dad's death would be a refining fire in which areas of my life and relationships were tested, but it has been, and it still is.  It's not just my dad's death, though.  Honestly, as I was sharing with someone a few weeks ago, a person in my line of work often feels alone.  In ministry, you need a thick skin to deal with a tremendous amount of rejection, and I've experienced much, much more than my fair share.  Also, living in a transient community does not help one make life-long friends.  The people you do interact with are usually only in your life once a week for a few short school years, and that, combined with a differing age / stage in life, contributes to a disconnect.  As someone who pastors, the sense of disconnect and loss is profoundly intensified when someone you've loved/mentored walks away and maybe even chooses a life inconsistent with the values of Christ's life.

I can testify that a lasting true and deep friendship is a very rare thing.  And no matter how willing you are to reach out, your hands are always tied by the other person, and that most often being the case because they simply don't have the life experience to understand the most important things in life:  relationships.  I've lived in State College since 1997 and still know some of the people I first met when I moved here.  It's just strange to me how little interaction or how shallow of a friendship exists with a person you've known for so long.  There are, of course, other factors which prevent deep and true friendships from forming.

But as someone who pastors while living in my current town, you just have to lay your heart out there, because it's who you are:  you care truly and deeply, and most people can't relate to that.  Most people are satisfied with superficial relationships.  Maybe it's all they've ever known, or maybe just don't believe true, intimate, friendship is possible.

As someone who pastors, the ability to connect deeply is purely natural.  So, one cannot truly be not given the title of "Pastor" -- it's how God created you.  It's in your nature to sacrifice, to plead, to come along side of, to encourage, to protect, and to support.  But when you are that person to those around you, most people will assume you're OK.  In fact, some may even be impatient and expect you to get on with life when you go through a rough spot.  Some don't know how to relate to you and the relationship begins to suffer.  That leaves you feeling alone all the more.  When you need to be protected, many times the ones you've helped to see themselves as protectors of others overlook the fact that you also have weaknesses; their patience wears thin.

Having preached the "Grace Message" for several years now, I remain convinced of its power to sustain us, for it is the Gospel.  I must admit, though, combining the process of going through an emotional turmoil, looking for support, encouragement, and especially understanding and stability from friends provides much opportunity for feelings of condemnation to set in; they begin to equal, if not overshadow, the sadness, discouragement, and sense of loss you are already feeling.  The condemnation of feeling needful of people when all the time you've been strong is intensified when you pastor people.  It's a situation when you need to encourage yourself with grace as you've done countless times for others, but you also need those around you to step in and be family for you.  That's why I've always held up the banner for Christian fellowship and community.  It's just that now, I'm primarily in the receiving line.  And that's ok...but I still feel the sting sometimes that perhaps one or two people are disappointed in me and feel an impatience within themselves toward me.

Sometimes, after you've opened up, a person might tell you that they're proud you had the courage to do that.  It's nice to hear, but it will never be as encouraging as the trust that is built when they prove to you that the relationship will endure, especially when you just lost a very significant relationship.  Someone telling you they admire your character and your vulnerability is needed and appreciated, don't get me wrong; but what you want to hear is "I'm sticking with you", or "Let's get together", or "I'm going to call you regularly", or even "I can't fully relate to what you're going through, but I'm here to listen."  I can't blame someone who doesn't know what to say or do, believe me.  But I do believe that if the life of Christ is in you, His Spirit will draw you to that person; your physical presence may very well be a needed reminder of Christ, Who can't be seen and sometimes can't be felt except through a brother or sister in Christ.

We are called to love one another.  When we love one another, people who don't know Christ will be drawn to Him because they will never have experienced Christ's type of love.  What a privilege it is to have the simplest form of evangelism known:  Christ loving people through us.  It can't get easier than that, but it's often the most overlooked and neglected source of joy in our lives.  When you feel Christ's love acting through you toward someone, you begin to share that love for the person and you find yourself being loved by Christ at the same time.

Over the next few posts, I'm going to talk more about dealing with discouragement and loss; I hope you'll read and participate with me as I share my life with you.  I'll be talking about feeling alone, friendship, family, fellowship and the importance of Christian community.   In the meantime, below is a link to a sermon that lines out a few basic ideas on where we go spiritually for comfort.





Grace=Peace,


Jeremy

Wednesday, May 07, 2014

Grace - "God Perseveres In Grace"

God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. 1 Cor. 1:9

Enjoy the following quote:


"The apostle does not say, "You are faithful."  Alas! the faithfulness of man is a very unreliable affair; it is mere vanity.  He does not say, "You have faithful ministers to lead and guide you, and therefore I trust you will be safe."  Oh, no! if we are kept by men we shall be but ill kept.  He puts it, "God is faithful."  If we are found faithful, it will be because God is faithful.  On the faithfulness of our covenant God the whole burden of our salvation must rest.  On this glorious attribute of God the matter hinges.  We are variable as the wind, frail as a spider's web, weak as water.  No dependence can be placed upon our natural qualities, or our spiritual attainments' but God abideth faithful.  He is faithful in His love; He knows no variableness, neither shadow of turning.  He is faithful to His purpose; He doth not begin a work and then leave it undone.  He is faithful to His relationships; as a Father He will not renounce His children, as a friend He will not deny His people, as a Creator He will not forsake the work of His own hands.  He is faithful to His promises, and will never allow one of them to fail to a single believer.  He is faithful to His covenant, which He has made with us in Christ Jesus, and ratified with the blood of His sacrifice.  He is faithful to His Son, and will not allow His precious blood to be spilled in vain.  He is faithful to His people to whom He has promised eternal life, and from whom He will not turn away.

This faithfulness of God is the foundation and cornerstone of our hope of final perseverance.  The saints shall persevere in holiness, because God perseveres in grace.  He perseveres to bless, and therefore believers persevere in being blessed....  You see that the only reasons for hoping that we shall be confirmed to the end and be found blameless at the last are found in our God; but in Him these reasons are exceedingly abundant."

by Charles Spurgeon, All of Grace, pp. 115-116


Grace=Peace,


Jeremy

Tuesday, April 29, 2014

Grace - More On Forgiveness and Friendship

Let's face it:  without having experienced the love of Christ, the human heart can be very unforgiving.  Even united to Christ, well-meaning Christians do struggle with hurts and pain others have inflicted on them.  We've learned the world's system very well:  extend a token "I forgive you" and then deny any real attempt at reconciliation (definition: the restoration of friendship).  I'm not saying that every damaged friendship can or should be restored, but I do believe that each heart in the matter should desire at least to *attempt* to reconcile with the other.  To say "I forgive you" and not attempt reconciliation is not true forgiveness.  Why?  Because that heart attitude is consistent with the spirit of the world, but not of Christ.  

When someone refuses to truly forgive you and at least attempt reconciliation, what do you do?  How are you released?  You must realize this:  they have not truly seen how Christ has forgiven and appealed to them; therefore, their denial for reconciliation and the ultimate desire to keep you in prison is not a reflection on you, it's a reflection on how they see Jesus.

There's your release:  they're holding Jesus captive to their judgment, not you.  Jesus willingly became a captive so you could be set you free.

Grace=Peace,


Jeremy


Monday, April 28, 2014

Grace - Freedom from Rejection

Hello all,

Rejection is "the absence of meaningful love. Being rejected doesn't mean that there's no love involved, but that, for one reason or another, it's not fulfilling or edifying love." ~ Charles Solomon

There are some movements in Christianity which believe the acceptance found in Christ's love frees one from all need for acceptance from others and thus all potential rejection. Whether or not you agree, you must admit that we have been called to love one another. The love I speak of is not love found in the world. Even though love found in the world is powerful, God's love transcends this worldly love, because only His love can descend the depths required to truly touch the human spirit and raise it to heights which surpass the human experience. Christ is the source of love which all humans crave, and those who are united with His Spirit are led by that same Spirit to love with resources beyond their natural means. I define a Christian not as someone who professes a belief, but rather as someone whose life has become united with Christ's. The Spirit of Christ in the Christian leads them to love others, and He will do so by showing how to love others in ways meaningful to them. So, Christian, is the life of Christ in you leading you to love others, or are you withholding that love?

For those who feel rejected: the Spirit of Christ wants you to enjoy union with Him as your Source, but He has also given you others through which He demonstrates His love. He has given you both, and that is proof that you need both. If you feel rejected, it's because you have either looked to those who are not enabled, at least in the moment, to love you through the Spirit of Christ, or you haven't listened to Christ within you. Know that you are loved, and the Spirit is, in some fashion or another, besieging the fortress you have built around yourself to protect you from rejection and pain. Open up your gates and let Him in. He and those He gives you will then lovingly help you demolish your prison fortress. As you begin this process, and it will be painful, you will discover that you were never truly alone: Christ's Spirit has been with you all along, even in your cell of torture and artificial happiness; it's just that your captors hid your eyes from seeing Him.

Grace=Peace,


Jeremy

Wednesday, April 23, 2014

Grace - Have You Heard of Hyper Hyper-Grace?

A discussion of God's grace has come center-stage in Christianity recently, especially in the last year.  In my ministry experience, I've seen how life-changing and transforming the biblical and Spirit-revealed understanding of grace is.  It frees a person from years of condemnation and bondage to sin and sinful habits and leads them to joyfully and easily share that goodness and kindness of God with others in various ways, both natural and supernatural.  For most, they experience God as a loving Father for the first time.  This grace has certainly brought me out from under much bondage.

Sometimes one's experience of this freedom through grace may take a while to blossom, but if they can take their eyes off themselves long enough and instead consider Jesus and His life in them, they'll get it.  Testimonies to this abound, and I've given websites in previous blogs as evidence.  For those whose faith was in Christ, but previously in Moses, even Paul didn't hesitate to remind them again and again not be performance-minded (flesh-minded).  But as much joy as this administration of grace has brought me, I've also learned the painful lesson (several times!) that this freedom only comes to those actually able to unconditionally and freely receive grace by faith.  I believe that, at best, most people don't naturally trust God and would rather trust in something other than Him, including friends, religious systems, authority figures, and ultimately themselves.

Despite what they may say outwardly, I see that most, if not all, are looking for the string that, in their mind, must be attached to news that is as good as grace is.  They've become so accustomed to the combined teaching of grace/identity and law/performance that it is very difficult to believe God isn't angry at them, or that He doesn't value them more if they do more work or less if they do less, or that Christian maturity is reflected in how well they live or how committed they are to ministry and bringing souls into the Kingdom.  Those are big issues, especially that spiritual maturity is revealed in how successful one is in ministry...or if one even actively reaches out to others in Christ's name at all.  By default, we define spiritual maturity by how much one does for God.  That is not how the Bible defines spiritual maturity.  You want to be spiritually mature?  Trust like a child:  you are loved, highly favored, and in right-standing with your Father.  How much work can a child do without the parent before he becomes weary and worn-out?

The confusion which results from the combination of grace/identity and law/performance is entirely understandable...and I used to teach that way.  But after I have consumed the message that Christ is All for almost six years now, for my part, I must admit I've been very frustrated at times, not believing how such a message, which is both magnificent and simple, can so easily be ignored...and even resisted by well-meaning believers.  I've encountered much resistance and rejection because of God's grace; it took me a while to see that this was the persecution that Jesus was really talking about and that grace must be preached graciously.  Honestly, I'm more wary of believers who want to engage in theological/philosophical debate or who question with suspicion God's kindness, than I am of someone who is "living in the world" and totally away from Christ.  In truth, many believers might better be called "unbelieving believers".  Again, no condemnation--we've all been there.  But, it's really as if the combination of grace/identity and law/performance is The Matrix, from which they must be unplugged in order to truly experience freedom--a freedom in which anything is possible.

Paul thought at first that a simple lecture might convince people to trust Jesus.  Afterward, he saw that the preaching of the Gospel includes signs, miracles, and wonders.  I would add that the Gospel is also best received through relationship, not debate, and certainly not a philosophical argument.  The true work of convincing someone is Holy Spirit's realm of responsibility and expertise; I find myself a seed planter or dropper of gold nuggets at best, who sometimes even gets to see people begin to unwrap the gift of grace.  Like Paul, I have to press forward, even if it is only I who knows the true source of my comfort, because I know this message is the message Paul preached.  With it he brought so many into understanding of sonship and rest, a state in which it is God Who produces fruit (a.k.a, "works") in the life of the believer, not the believer himself.  (For another blog all together would be the truth that the "work" is actually belief.  God's grace produces the fruit of faith...and faith is the work to which we are really called.)

Moreover, I've also seen what happens when people criticize this revelation of biblical grace and call it "New Grace" (their real meaning:  Perverted Grace) or "Hyper-Grace" (their real meaning:  "Christians Gone Wild").  What I find so tragic is how these misunderstandings and arguments rob people from experiencing the freedom for which Christ died.  They just don't get that this is the same grace which forgave them, saved them, sustains them, and has made them blameless (more on that awesome word later) and is the true source of Christian "work" in the Kingdom.  (It is, in fact, Christ living through them.  So, when people criticize this message of grace, what they're really saying is that they don't believe Christ is the life of a believer without the believer first learning and adhering to the "rules".)  And yes, this same grace teaches them to say no to ungodliness.  But what is ungodliness?  It is godlessness:  believing you have no need of God and are your own God.  Does Titus 2:12 (grace) teach us to behave?  No!  It calls on us to focus on the love and grace of God--that we shouldn't try to do things in our own strength, but rather rest in the love of God for us.  Grace forgave, saved, sustains, calls blameless, and reveals itself, not us, as the Source.


That being said, I want you to know that the critics of "Hyper-Grace" didn't go far enough in their criticism.  It's true!

If "Hyper-Grace" is a name penned to speak derogatorily of this grace revolution and lead people away from those who teach "Hyper-Grace", then its creators failed to fully tackle the enormity of what has really happened.  They've revealed their short-sighted view of the true Gospel of the Grace of Jesus Christ.  I mean no condemnation in that, of course, because we all have yet to fully grasp even the grace God has revealed, much less all that is the person of Jesus.


Allow me to take you on a short journey.  I'd like to show you a few simple verses.  I'm also going to highlight a few words and define them for you:

Romans 5:15 - But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.

Romans 5:17 - For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

Romans 5:20 - ...where sin increased, grace abounded* all the more. (*The Greek word here is different than the "abound" we see in verse 15; note the difference.)



We truly need to understand the biblical definitions those words I've highlighted.  These definitions are taken from the AMG Complete Word Study Dictionary:

abound - perisseia - over and above; to abound richly; a superabundance; an overflowing; something above the ordinary; more than enough; to exceed fullness.

receive - lambano - to accept or receive; to take upon oneself; to take, seize, or lay hold of with force or violence.

abundance - perisseuma - abundance; that which remains over; surplus.

abounded (from verse 20) - huperperisseuo - to be over and above, exceed; to superabound; to abound exceedingly; to "hyper hyper-abound".



So, do you see my point?

Paul literally says here that grace is not just "hyper" (perisseia), but he reveals that it's actually hyper hyper-grace (huperperisseuo).



Paul uses the word perisseia, which already means to super-abound or to be hyper, and then he says that grace actually even goes way more than that.  It super super-abounds!  It's extremely extreme.  It super-exceeds fullness.  It's superly-abounding super-rich!

This amazing word, huperperisseuo, only occurs twice in the Bible.  The other instance is 2 Corinthians 7:4 - ...I am overflowing with joy in all our affliction.

I hope that was a blessing to you.  In my next post for you, I'm chewing on something which I believe addresses why some aren't able to freely receive the super-abounding grace of God, but are unwittingly accepting just enough grace to get by in life.  I'll give you a hint:  an example is found in the context of 2 Cor. 7:4, which I showed you just above.


Grace=Peace,



Jeremy


Sunday, April 20, 2014

Grace - Addressing the Lie that Grace Makes Christians Lazy and Self-involved

Why do I preach grace?  Because Jesus is grace, and that's the truth.

Some of you will not read further than that.  But I hope the rest of you will continue on.



Jesus is grace (Hebrew:  kaná; Greek:  xáris.  They both refer to God freely extending Himself.)

Jesus is truth (John 14:6 - alétheia:  reality, fact, the opposite of illusion).


Those who receive His grace will reign in life (Romans 5:17) and will be as fruitful as Paul, through whom Christ worked (1 Corinthians 15:10 - "But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me").

I preach grace because it produces faith.  "So faith comes from what is heard, and what is heard comes through the message about Christ." (Romans 10:17).


The idea that grace makes people lazy and do nothing for God is lie that is a scheme of the accuser.  It is no new trick; this accusation has been around for a very long time:


Galatians 3:2-3 - "Did you receive the Spirit by the works of the law, or by the hearing of faith? Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh?"

Galatians 3:5 - "...He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?"

Galatians 2:17 - "But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!"

In Galatians we see that Paul is in part addressing the accusations of the religious Jews against the early Christians.  He's also addressing the wavering belief of the Galatians, who were thinking they should add something from their former religion to their faith in the gospel of the grace of Christ (Galatians 1:6).  The religious leaders were accusing the Christians, because the Christians were no longer sacrificing in the temple and adhering to the covenantal ceremonies handed down from Moses.

But I'm not sure that is the thing that really ticked the religious leaders off.  Because here is what happened when Jesus and His grace was preached:

Acts 2:41, 47- "Then those who gladly received his word were baptized; and that day about three thousand souls were added to them....And the Lord added to the church daily those who were being saved."

Acts 6:13 - "They put forward false witnesses who said, 'This man [Stephen] incessantly speaks against this holy place and the Law.'"

Acts 18:13 - "This man [Paul] persuades men to worship God contrary to the law."


The religious leaders saw how explosively the Christian church grew when Christ was the focus, not Moses or the Law.  Keeping people under Law gives leaders power over them.  But those in Christ are free!


The word of Christ was being preached, calling people to rethink their beliefs about God and thus rest in their persuasion that Christ was the perfect and final sacrifice which secured ALL the blessings!  The religious leaders were jealous, they weren't able to control any longer those who had become Christians, and I believe the fruit of that jealousy continues on in this resistance to grace by those who cite nameless examples of people misusing grace.

On the contrary, the people I know who have accepted and received this grace message are far more active and fruitful than most Christians I know.  In this list of people, I include all of my friends who have traveled with Randy Clark's ministry, Global Awakening, or are/were students at the Bethel School of Supernatural Ministry.  Both ministries move in signs and wonders and those who have participated with them expect the miraculous to happen...and it does.

Why?  Because they rest in grace.  Most other Christian ministries I know do good humanitarian work, but the power of God for healing is mostly absent.  And if signs and wonders do happen, they credit their own holy fervor, their fasting, their hours of prayer and selfless sacrifice to moving God to perform wonders.  That is not the Gospel!  Listen to how Paul describes his "work" for the Gospel:

Romans 5:18,19 - "For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient—in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ."

As I cited above in 1 Cor. 15:10, Paul said it was GRACE and ONLY grace.  Do we really need anything in our ministries other than Jesus Himself?  I genuinely believe that those who have added their own efforts and sincerity to faith in Christ are offended at us who see only Jesus.  I believe it angers them that the gospel is sooo easy.  But Paul underscores this reality:

Galatians 5:2 - "Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you."

What was the need for circumcision?  It was the method through which the blessing of God would be assured in the first covenant.  BUT NOT THE NEW.

Churches today may not require circumcision, but our religious leaders have heaped upon us method upon method, scripture upon scripture taken out of context, to persuade us that through what we do we will be blessed.  They would have us take our eyes off of Jesus.  I, for one, refuse to add anything to Jesus.  And that thrills me, because Jesus is exactly what everyone needs.  Does someone need hope?  Jesus is hope!  Does someone need healing?  Jesus is healing.


As for grace making people lazy:

People buy into this lie that "grace makes people lazy" because they don't understand what true rest is.  True rest is absolute persuasion about Jesus that leads to trust in Him; it is the condition of FAITH.  Faith IS rest (Hebrews 4:9-11).  It is an attitude and condition of the heart, and a spiritual reality, but that does not mean that work never gets done.

Noah, whose very name means "rest", spent as much as 75 years building the ark, through which God saved mankind.  Noah worked, but he was ultimately in a state of rest (salvation in the ark, or the foreshadow of Christ).

Paul, whose name means small or humble, clearly stated that he rested and Christ worked in and through him (See above).

So, if you still believe that the grace message produces lazy people, I suggest that you check out the webpages of Global Awakening (http://globalawakening.com/testimonies) and Bethel Church in Redding, CA (http://www.ibethel.org/testimonies).  For the most part, these two ministries preach grace.  At least certainly that healing and supernatural signs and wonders are still active today because of a loving God Who freely does them through people who actually believe in His name (His essence, the manifestation or revelation of His character, the revelation that flows out of being in His presence).

I've listed these two testimony webpages in my blog before, so if you haven't seen them, look for yourself.  See the number of lives impacted.  But don't do so as a cynic; don't discredit and refuse to believe in these things because you haven't seen them happen around you.

I tell you the truth, God is doing things outside your sphere of experience, and if you knew first-hand these things to be truly happening, you would no longer discredit grace, but your love for people will explode as you realize that God is far more good to us than you have previously known.

(And that sin issue, with which you've been struggling and rededicating your efforts against for so long, will fall away as you realize the grace of Christ has ALREADY given you freedom.  That's why I preach grace!)

I dare you to do the research!


Grace=Peace,


Jeremy

Wednesday, April 16, 2014

Grace - Faith is Difficult!

...well, not exactly!

Charles Spurgeon says:

"If faith seems difficult, it is possible that God the Holy Spirit will enable you to believe if you hear very frequently and earnestly that which you are commanded to believe.  We believe many things because we have heard them so often.  Do you not find it so in common life, that if you hear a thing fifty times a day, at last you come to believe it?  Some men have come to believe very unlikely statements by this process, and therefore I do not wonder that the good Spirit often blesses the method of often hearing the truth, and uses it to work faith concerning that which is to be believed.  It is written, 'Faith cometh by hearing'; therefore hear often.  If I earnestly and attentively hear the gospel, one of these days I shall find myself believing that which I hear, through the blessed operation of the Spirit of God upon my mind.  Only mind you hear the gospel, and do not distract your mind with either hearing or reading that which is designed to stagger you."


Grace=Peace,


Jeremy