Thursday, November 28, 2013

Grace - Christ in You: Nature

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.  For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature....  2 Peter 1:2-4a

"I may say to a glove, 'Glove, pick up this Bible,' and yet, somehow, the glove cannot do it.  It has got a thumb and finger, the shape and form of a hand, and yet it is unable to do the thing I command it to do.  You may say, 'Well, of course not.  You have never told the glove how!'  But I may preach to and instruct that glove until my patience is exhausted, but the glove, try as it will, still cannot pick that Bible.  Yet I have a glove at home that has picked up my Bible dozens of times--but never once before I put my hand into it!  As soon, however, as my hand comes into that glove, the glove becomes as strong as my hand.  Everything possible to my hand becomes possible to that glove--but only in the measure in which the glove is prepared simply to clothe the activity of my hand.

That is what it is to have Christ, by His Spirit, dwelling within your redeemed humanity.  You are the glove, Christ is the Hand!  Everything that is possible to Him becomes possible to you, and with Paul you may say, 'I have strength for all things in Christ Who empowers me--I am ready for anything and equal to anything through Him Who infuses inner strength into me, [that is, I am self-sufficient in Christ's sufficiency]' (Phil 4:13 AMP).  The presence of the living Christ, by His Spirit within you, imparts to you all the things that pertain to life and godliness, all that you need to live a life of righteousness and nobility of character."

From The Saving Life of Christ, Major W. Ian Thomas, p. 40.


Grace=Peace,



Jeremy

Tuesday, November 26, 2013

Grace - How Do You Define the Gospel?

Here are two possible definitions of the word Gospel.  What do you think?  How would you define it?

"Evangelion (that we call the gospel) is a Greek word and signifieth good, merry, glad and joyful tidings, that maketh a man's heart glad and maketh him sing, dance, and leap for joy… [This gospel is] all of Christ the right David, how that he hath fought with sin, with death, and the devil, and overcome them: whereby all men that were in bondage to sin, wounded with death, overcome of the devil are without their own merits or deservings loosed, justified, restored to life and saved, brought to liberty and reconciled unto the favor of God and set at one with him again: which tidings as many as believe laud, praise and thank God, are glad, sing and dance for joy." - William Tyndale, A Pathway into the Holy Scripture, 1531


"Christianity is NOT a religion; it is the proclamation of the end of religion. Religion is a human activity dedicated to the job of reconciling God to humanity and humanity to itself. The Gospel, however – the Good News of our Lord and Savior, Jesus Christ, is the astonishing announcement that God has done the whole work of reconciliation without a scrap of human assistance. It is the bizarre proclamation that religion is over – period." - Robert F. Capon, The Astonished Heart: Reclaiming the Good News from the Lost-and-Found of Church History, 1996


Grace=Peace,

Jeremy

Sunday, November 24, 2013

Grace - Great Pic!

Enjoy the attached picture!


Grace=Peace,


Jeremy

Thursday, November 21, 2013

Grace - Christ In You: Now

Victorious Christian living is not a method or technique; it is an entirely different, revolutionary principle of life.  It is the principle of an exchanged life--"not I, but Christ liveth in me" (Gal. 2:20b).

The true spiritual content of our gospel [is] not just heaven one day, but Christ right now!  Christ in you, on the grounds of redemption--this is the gospel!

That is the work of God.  It is your living faith in the adequacy of the One who is in you, which releases His divine action through you.  It is the kind of activity that the Bible calls "good works", as opposed to "dead works".

From The Saving Life of Christ, Major W. Ian Thomas, pp. 23-24


When I talk to a believer, there's usually one point I try to get across more than any other.  That is the unity between them and Christ.  Whether we're talking about "Christ in you" or "You in Christ", the point is the same:  that believers begin to understand this amazing life we have in/through/with/because of Christ.

I ask myself sometimes:  How can a Christian--someone whose very faith, hope, and trust rest on the supernatural resurrection of a man 2,000 years ago--not believe in God's power for today?  Oh yes, I understand that their faith has been watered down to "God gives me the strength to make decisions and go through life's difficult situations", but honestly, while that is necessary and good and well, it's so far beneath the potential of Christ's life.

Do you know why the vast majority of Christians will never literally hear a word for someone from God or lay their hands on a sick person and see them healed?  It's because they lack biblical faith.  It's an uncomfortable answer, especially for someone who has never done those things, and especially for someone who doesn't believe it's possible today, but's it the truth.  It's not their fault, though.  It's what they've been taught.  It's what we've all been taught, what we ourselves taught, and maybe even are still teaching!

The mixture of Moses' Covenant and Jesus' Grace has put limits in our minds on God's goodness toward us.  The Law imparts neither life nor righteousness and when our thinking is based on either a law mentality or a mixture between law and grace, the miraculous is hard, the supernatural unnatural and difficult, and our faith formulaic and powerless.  This actually feeds our doubts and fears on all that we would like to be possible in this world.  This inoculates us from the reality of life in Christ and His power toward those who believe.  (There's a verse right there for you!  If you can't produce the power, it's probably because you don't believe!  Ouch!)

But the answer really is this simple:

Is Christ in You?  Does Christ have life?  Does His life conquer death?  If you answered "Yes" to those three, simple questions, then let His life in you release His divine action through you.  Take a risk, be willing to look foolish to a dying world, and see the salvation of the Lord (which includes healing--physical, emotional, and spiritual).

Grace=Peace,


Jeremy

Sunday, November 17, 2013

Grace - Understanding Sex, Ourselves, and the Heart of Our Father

It's the Number One issue in a man's life.  It can be a tremendous blessing if he handles it wisely; a curse if he foolishly misuses it.  It manifests itself in sex, but...


Sex is not the issue


Rather, it's whether a man sees how God has revealed His heart of love for him and for others.  If we don't understand this, then the world will see nothing different about us—they won't see anything different between worldly love and Christ's love.  We can't miss this guys.  How we treat women matters, because it shows (or conceals) Christ's love to the entire world.


Give back what you've stolen from women, and realize your first love must come, has to come, from God.


The idea that premarital sex or even living together is unwise and wrong is not just traditional or old-fashioned.  Although it is widely disregarded now, it is not legalistic or unnecessarily strict, nor is it just passé.  Its reason lies at the very core of marriage itself:  to demonstrate Christ's type of love to the church and to the world—not a human's definition of love.  We see several marriages and other covenantal unions in scripture.  In the case of marriage, the time leading up to the wedding, during the wedding, and after the wedding (i.e., the marriage) has deep significance.  For godly Jews, their religion (as well as biblical Christianity) and their culture (but not ours!) does not allow for premarital sex; thus Joseph's fearful reaction to Mary becoming pregnant.  The result of premarital sex in their culture was not honor which would have stemmed from a proper marriage ceremony, but rather shame.  To "Honor your father and mother" does not just address proper relationship with one's parents, but because our parents' authority should represent God's authority, this fifth commandment is also a call to honor God as Father—the One Who has created us and provides for us and seeks to guide our lives in wise and righteous choices which reflect His heart.

Those who disagree with what I have to say will be quick to say I am being legalistic, but that is most certainly not true.  At the center of this issue is God's heart itself, not simply a law such as "Thou Shalt Not Commit Adultery."  Revealing the law is one way He showed us His heart—and His heart is for our protection.  His law also shows us our actions toward others with are inconsistent with, as I have said before and will say again, Christ's type of love.  That being said, Christ's type of love could not be perfectly demonstrated through the law, but required (and still requires) a person willing to yield to His Spirit, for only those who are new creations, born-again from above, and who now, by nature, rely on His strength, love, and life can properly discern and act upon Christ's love.  Those who take matters into their own hands and their own moral justifications will miss out on the process of God supplying life and strength to them to accomplish His love toward them and others.

Something I hear from many people who justify their premarital intimacy is that God is "OK" with it.  Let's consider Joseph and Mary again.  They stayed together after Mary was found pregnant.  God was definitely OK with that.  Perhaps Joseph even loved her.  But to put it as delicately as I can, neither Mary nor Joseph sinned.  It is for that reason that their situation was entirely different.  God knew that Joseph was a righteous and honorable man and that they both would do the honorable thing and take a certain course of action regarding Jesus' sinless birth from a virgin mother.  But this is not a call or an example for couples to stay together because of their "love."

Those who have engaged in a physical relationship that the Bible calls a blood covenant have formed not only a physical bond, but a spiritual one as well.  It is our Father's heart that the two individuals not be wounded, but since the two have indeed formed a spiritual bond, being wounded is exactly what has happened and happens more and more everyday to those who ignore the significance and importance of a godly design and a godly commitment to a marriage—even during the time before the marriage takes place.  Those who find themselves in such a situation and who desire to marry should do the honorable thing and follow clear scriptural principle—either honor the blood covenant and marry legally in the presence of a legal representative of the community along with friends and family, or separate until the arrangements can be made for a proper wedding celebration.  Otherwise, if you have had sex, but marriage with the other person not an option, do the honorable thing and don't have sex again until you are married.  Sex outside of marriage is equivalent to thievery—a man stealing from something that doesn't belong to him.  Looking at again Joseph's actions, we see that his desire was to keep himself and especially Mary from shame, showing himself to be a man who honored his father and mother, his friends, and his wife-to-be.  Joseph was a protector.  So should you be.  From now on.

Since Christ is central to this discussion, let it also be said that He is also the One Who defines marriage itself—both marriage and its parameters.  God does not consider a sexual union between those who share the same gender or a union involving more than two persons a marriage.  Those are examples of perversion.  But so is premarital sex, because it is a distortion of godly love and the result of selfishness and a darkened, sinful desire.  It is sad and grievous to the heart of our Father that such distortions and misrepresentations exist and damage those He loves.

Going back to the cultural example of Jesus' day (founded on scripture):  As was the custom, the husband-to-be would have prepared the home before the marriage.  Neither the man nor the woman would have engaged in sex.  The blood covenant of sex was only entered into after marriage.  The phase of preparation before marriage is an important step for every man.  After many years of discipling young people, I know that most do not understand that anticipation is not something to be eliminated or avoided.  We live in a "microwave" culture and those who remove this stage of anticipation for whatever reason, even for mere convenience's sake, are missing a major life-lesson.  Anticipation contributes positively to marriage.  By seeking to remove anticipation and delay, one indulges in illegitimate pleasure and robs him- or herself of certain greater aspects of the first sexual union, which was to be accompanied by the celebration and support of all of their loved ones.  There is, however, something much greater and much more important.

Is it not clear?  It is during the phase of anticipation through which God enters into the marriage and begins to pour the foundation of His power for the husband and the wife to be faithful and trustworthy to one another.  The willingness to endure anticipation is part of what proves to one's spouse that their marriage partner will be faithful; for, when times of doubt arise (and they will), one will have tangible evidence that their spouse will rely on God's power for their deepest needs during the worst of situations.  If a man didn't cheat with his fiancée before they were married, his wife can be even more confident that he won't cheat on her after they're married.  Why would a man who desires to honor God, parents, friends, and future wife decide that this step is unnecessary?  Premarital sex and cohabitation erode future marital security, no matter how good the intentions of the yet-to-be-married couple may be.

In Jesus' culture, when the time came for the marriage ceremony, the couple would be united before God and friends and family to celebrate their union.  It was only after this time, when they had made a covenant with each other before all present, that the sexual union would take place.  Our culture is so focused on the wedding as the pinnacle of marriage, and that is why most couples place so much importance on the wedding day.  But, the wedding day is not what unites family and friends:  it is the sexual union that is at the center here, for that and that alone is what forms the sexual, social, intellectual, emotional, and physical covenant between husband and wife in the presence of God and family and friends.

There is a reason why the pastor says "You may now kiss your bride."  The communion bread and the wine, the wedding cake and the champagne, the exchange of names, the blood shed during the first intercourse…it all represents the lives of those entering into covenant, and it all includes the community.  It is the covenant that is celebrated between the wedding couple with the encouragement and support of loved ones…not the ceremony itself.  In other words, the wedding day and its rituals are far less important than the blood covenant itself.  Our culture has this entirely backwards and has diminished the significance of the covenant, forgetting the meaning behind the ritual—only for the sake of celebrating a day and its rituals.  So much effort and concern is put into a day, when reality and statistics show, not to mention the example set forth by God Himself, that the foundation of the marriage has been neglected and the marriage will most likely end in disaster.

Our culture has a wrong definition of commitment.  When I hear someone say that they're committed, that they love each other, and there's nothing wrong with having sex while unmarried, I know that they have been influenced by our culture and they have bought into our culture's definition and example of commitment.  Culture's definition and example can usually be seen through every "love" relationship on the big screen.  Boy meets girl, boy and girl fall in "love", boy and girl overcome personal differences and misunderstandings, boy and girl decide to stay together whether or not parents, friends, or community agrees.  When it fails—and real life, not the movies, tells us it will, boy finds a new girl and girl finds a new boy.  Rinse and repeat.

When I hear someone say that they're committed--it usually means that they've paired off and decided to rely solely on their devotion to each other.  "Love will keep us together."  No, that's Hollywood.  That's a fairy tale.  It's not real life.  Their "commitment" fails, because what is almost always missing is a mutual relationship with God--especially hearing and obeying the leading of the Holy Spirit in regard to how Christ would love that person and include family and friends in the commitment.  To say that you're committed to someone when you've never stood in the presence of God, family, and friends is in reality no commitment at all.  The sacrifice for the other person's best, which is based on Christ's love and His example, is the real demonstration and fruit of commitment.  A man who has been influenced by culture thinks it's enough to privately commit to her.  A man who has been influenced by culture thinks that it's enough to declare a commitment publicly to her on his wedding day.  A man who has been influenced by culture believes that his feelings of love for her are sufficient to declare "undying" commitment.  A man who has been influenced by culture never goes through the phase of anticipation where he has to rely on God's strength and character and not his own.  A man who has become a product of his culture defines his own rules on sex, and always does so in his favor.  Christ's type of love and commitment is so much greater, and this man's is so much lower.

Whatever one's belief may be, premarital sex and cohabitation do not follow clear scriptural teaching and example on how a man and a woman are to join together as one.  One may say, "We've proven our love and commitment to faithfulness to each other", but it was not done on God's terms, in the manner He has prescribed, or on the proving grounds He has ordained.  Couples who say they're committed have usually defined those testing areas on their own, effectively removing God from the equation by ignoring His wisdom altogether.  The Bible uses a word for this exclusion of God, refusing His instruction.  The word is fornication, which has a severely negative connotation in our culture; it's a word we don't hear anymore, but scripture speaks very loudly concerning this word and it's not only against His law, but more importantly, it does not demonstrate Christ's type of love, commitment, and faithfulness to us.  Sex outside marriage is a perversion of God's intended blessing for us.  Moreover, it is one of the results of the flesh.  The flesh reigns whenever man believes He knows better than, can do better than, and thus, ignores God...or creates his own god.  The flesh perverts the love of God and crafts it for its own selfish purposes, but the end result is always the same:  someone is dishonored and someone gets hurt.

All of this is because culture, a system set in place by fallen man, has become the accepted context wherein those with corrupted hearts and corrupted minds live.  But here's the hope:  it's not too late.  A wise couple would choose to live separately until marriage and not engage in sexual activity; a person who has had casual sex would stop viewing something so sacred with such casualness.  This is not some figment of my own imagination, nor is it theoretical, but can be found in both scripture and every source of experienced, wise counsel on the topic.  Because I have this view, see it supported by scripture, and voice my beliefs, I am not setting myself up to be God, nor do I recognize that God would approve a couple's decision engage in premarital sex and/or live together.  Neither have I relied mainly on the Law of God to defend and voice my stance.  Sexual activity outside of marriage simply goes against scripture, kingdom culture, biblical precedent, and is an affront both to God's character and His demonstrated love toward us.  It violates His heart and destroys ours.

To my knowledge, there is no wise marriage counselor, Christian or secular, who would recommend premarital sex or cohabitation.  On the contrary, most, if not all of them, would recommend the opposite.  Two people may say that their decision to live together is not a problem, but I am convinced, based both on the advice of multiple sources and the marriages I have seen fail, that if one is willing to overlook this first, primary step in marriage, then there will be more issues to appear in the future which could have been avoided.  Yes, every couple will have problems, but this is a step that plants issues from the very beginning and will most likely create severe issues regarding trust and selflessness.   In short:  the experts say stop now and do the hard thing, because it is precisely that which will make your marriage stronger, but more than that:  it may even mean the difference between success and failure.  And no one ever gets married expecting to get divorced, but so many couples lay an initial foundation for their marriage which simply cannot last.

Build a building high enough on an incline and soon enough the building will topple over.  And it won't be pretty.  The foundation must be flat and square.

I know that a man and a woman may have strong feelings of commitment toward each other and feel secure that, based on those feelings, the decision to live together and create a sexual union together before marriage is right and approved by God because they "love" each other.  I do not deny the strength of feelings toward earnest commitment.  I do know that emotions make it seem impossible to backup, restart, or even separate, but this sacrifice is what Christ would do and how He has called men to live in relationship to women.  Do the hard thing.  Make the sacrifice and protect the heart of your heavenly Father's daughter and demonstrate to her Christ's type of love so she will never again give herself to another man who will abuse her body and spirit.

Christ and His type of love must be central in such a relationship; He must be the foundation.  Why?  Because the Bible does not simply say:  "Husbands, love your wives."  Rather, the Bible makes Christ essential to marriage by saying:  "Husbands, love your wives, even as Christ loves the church", just as it says "Wives, be subject to your own husbands, as to the Lord."

Lastly, just as Christ is essential to marriage, confirmed by scriptures, even our definition of love cannot be our own; it must come from the Lord.  For this reason, we also read:  "Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma."  Christ's love involved a sacrifice:  He forgave us and gave up His life for us (hence, the "therefore":  forgiveness and sacrifice).  But when a couple chooses to engage in sexual activity and/or live together before marriage, they are doing two primary things:  1.) removing any foundation for forgiveness throughout the marriage, because 2). someone who chooses to not sacrifice for another has chosen to not do what is in the best interest of the other, and that cannot act as a foundation of trust.  In the case of marriage, the sacrificial act that honors the covenant, honors the other person, honors God, friends, and family, is a willing delay of gratification that can and will endure anticipation.  This is Christ's love, and this is far above the type of love a couple declares for each other when Christ is not honored or involved in the preparation for marriage.

For this reason I have again and again stated that we must love as Christ has loved us; we must sacrifice our convenience for others as Christ did for us; we must understand commitment as He showed us His type of commitment; we must honor each other as He has honored us; we must defy culture's model of instant gratification and instead rely on God's power and faithfulness.

Above all, men, we must stand and defend the world's most lovely, yet most abused creature, Woman, even from ourselves.  Will you choose to hear our Father's heart in this matter?  Will you choose to feel with Him how His heart breaks when a woman is lied to? abused? treated as commodity? regarded with selfish love? denied true, godly commitment?  robbed?

We have been called to live higher than this and it will require sacrifice.  Will you choose to see her as a sister and co-heir?  Are you willing to deny yourself, to understand your Father's love for you and for her?

I pray that you will be able to see past the methods and trickery that the world has taught us to use so we could escape these questions.  Do the hard thing and see how God will reveal His heart to you, for you, and through you.

Christ is in you and He is not a Predator.  Neither are you.  You are a Protector, just as is Christ in you.


Grace=Peace,


Jeremy

Thursday, November 14, 2013

Grace - OT out of Context

As Rob Rufus says:  "A text out of context is a text that will con you."  Below is a quote from Matt Chandler and it's just another illustration of how poorly most Christians 1). know what scripture actually says and, 2). are able to rightly divide the word--either Old Covenant or New.  Personally, I always find it amusing, yet sad, when such errors are made and perpetuated.

Enjoy the following quote from Chandler's book, The Explicit Gospel, p. 50, as he shares how he also has heard scripture misused.

"When I first got saved, I started reading the Bible, and I learned that a lot of evangelicals use texts completely out of context.  My favorite is the one they use out of the prophet that says, 'I am doing a work in your days that you would not believe if told' (Hab. 1:5).  They throw that on T-shirts, and they print up flyers, and they get architects to draft expansions plans, and they get one of those fundraising thermometer displays in the sanctuary.  'God's going to do something amazing in our day, and even if I were to tell you, you wouldn't believe it!'  But if you read the rest of the book, the amazing thing he's talking about is killing everybody.  He's like, 'Literally, I'm going to let your enemies kill you, your families, your donkeys, your cattle, and your business, and I'm going to burn the earth that you walked on.'  And we put that on our coffee cup.  'Something amazing's gonna happen!'  Keep reading, dummies; it goes poorly."


Grace=Peace,


Jeremy

Monday, November 11, 2013

Grace - Freedom from Addiction 12

This is my last post in my series of blogs on addiction.


Our souls may have been scarred by the chains with which our addictions have bound us, but at least they were familiar chains. We were used to them. And as they loosen, we are likely to feel a vague sense of loss. The things to which we were addicted may still be with us, but we no longer give them the ultimate importance we once did. We are like caged animals beginning to experience freedom, and there is something we miss about the cage. - Gerald May


As I've talked with people throughout the years, one of the common threads I see in their struggles is an ignorance of their union with Christ and the freedom they have as a son or daughter of the King.  Most of them are bound by a great, nagging sense of condemnation as they view and critique their lives through the religious lens of what I term "Institutional Christianity".  I was having a conversation recently with a friend and we were discussing how their goal of perfection in behavior had actually resulted in very negative effects.  I'm not saying that right behavior is not desirable; I'm saying that it's how one goes about it that matters.

In this series on addiction, we've learned that our attempts to control our lives lead to addiction.  Either through concerted effort and reliance on some source other than Christ for strength, or an escape through some other object of attachment when our efforts have failed, addiction is the result of our search for peace when that search leads us to something or someone other than Christ Himself.  This search and reliance is not necessarily because we're weak, but it has more to do with the fact that we were created to be in union with God our Father.  Religion is simply man's effort to construct a reliable, predictable engine to help us keep things underway and simulate the benefits of what would have been that union with God.

With this in mind, we go back to the discussion I mention above to realize how a religious goal of perfect behavior is so deadly.  This goal can either be God's law itself or its imprint, in that our own law which we've placed upon ourselves reflects God's handiwork on our hearts and minds.  From wherever it comes, the law we are under will never free us, because it will always point out our own failures.  Additionally, where our own law may justify us, we know in scripture that God's law is greater and will only condemn, for that is its purpose toward those who seek to justify themselves.

The result of our addiction, then, is that freedom becomes a lost concept to us.  We desire it.  We work for it, but it has become less familiar than the chains our addiction has brought to us.  So, we choose to remain with the chains.  Like a prisoner freed after years of imprisonment, we yearn for someone else to structure our day.  We've become accustomed to confinement and darkness.

It is for this very reason that Christ became one of us.  To be among us and work to convince us that we are free.  He took sentence for our crimes upon Himself and became a prisoner on our behalf.  Because His life is eternal, He could fulfill the terms of our imprisonment, but He also eventually destroyed the jail, leaving us free from fear.  Our freedom from Pharaoh and his army is secure for evermore.  It's just that we have a hard time believing it.

The goal for us to understand now is not so much that we should behave perfectly, but more so that we have been given the grace and freedom to enjoy our freedom.  In other words, Christ empowers us to say "Yes" to His life within us.

I want to end this series with one last quote from Dr. May:


...addiction to a religious system and its tangible representations, like addiction to anything else, brings slavery, not freedom.  Freedom can be risky and frightening to someone who has learned to rely upon the tangible, either through objects in hand or through emotions. God calls us to trust Him anew each day and turn from that with which we've found familiarity.


Our faith must include our emotions.  Emotions are vital.  I know many Christians who are afraid of their emotions and view the emotions of others in worship as weird and out of place.  It is in those same people that I rarely, if ever, see real joy, especially in regard to the reality of the gospel and the new covenant.  To be painfully honest, their prayers are boring, although very sincere, and so is their worship.  There's no engagement.  There's no excitement about an impossible situation being answered by an all-powerful, all-loving God.  I don't see the outbursts of joy as seen in Acts.  The miracles are also absent--and they should not be.  The same Holy Spirit Who was alive and active then is also now alive and active, and yet His people seem to be stuck in the mud.  There is a vitally important place for emotions inspired by the Holy Spirit and when I see a Christian who is not joyful, I wonder if a foundation of the true gospel has been laid.

However, as I have said before, our faith cannot rest on our emotions.  It is this idea that Dr. May addresses:  Freedom can be risky and frightening to someone who has learned to rely upon the tangible, either through objects in hand or through emotions.

Our faith cannot rest on our emotions; it must rest on Truth.  This is also to say that Christ is the foundation of our faith, and yet many Christians do not rest their faith on His person.  We must read scripture and hear teaching that, just as Paul did, exalts Christ alone and our union with Him, both in death and in life.  He is our life.  He is our righteousness.  He is our holiness, our sanctification.  As He is, so are we.  He represents us fully and perfectly.  All of our prior efforts to survive judgment through our good deeds are pointless, because only true faith and trust in Him provides the acceptable foundation which instills confidence and boldness.  His hope is the anchor for our souls.

Thus, as we see Christ, addictions fall away and freedom becomes more tangible, because we begin to see the futility in our efforts.  Those objects of attachment lose their power.  He not only frees us, but He also supports us as our beliefs transition from condemnation resulting in addiction to acceptance resulting in freedom.  Our emotions will be affected, but we cannot define our condition based on our emotions.  We cannot say "I am close to God because I feel Him".  Let truth influence emotion, not the other way around.

Finally, I'll share something that God spoke to me nine years ago.  Sitting in a church service, I was worried about something very specific.  In fact, I was jealous that someone was about to experience a blessing I lacked.  In the multitude of thoughts spinning around inside my head, I heard one very noticeable, calming voice:  "Trust Me".  I knew instantly that is was God.  I wish I could say that I trusted instantly or that I've trusted perfectly ever since, because I haven't.  What I want to say is this:  God is good and He is always safe toward His children, even though trusting Him seems like a risk on our part.  His character is reliable and throughout my dealings with addictions, with the use of spiritual gifts, and in the uncertainty of life's issues, He has spoken to me and through me and been patient as I stumbled here and there.  Perfect behavior is great, but it can't be a goal we strive for in our strength.  Perfect use of spiritual gifts such as prayer for healing or prophetic words can't be the goal, but they are a part of our inheritance in the kingdom.  I felt freedom from God to make mistakes and take risks as I learned how to do those things.  I pray that your death to the law will show you how much freedom you have and how much Christ has given you.

Trust God.


Grace=Peace,

Jeremy



May, Gerald G. Addiction and Grace: Love and Spirituality in the Healing of Addictions. San Francisco, CA: HarperOne, 2005. Print.  pp. 105 and 97, respectively.  The above quotes may have been edited for clarity and understanding outside their context.

Thursday, November 07, 2013

Grace - Lions and Bears Were Just Target Practice

Then Saul said to David, "You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth."  But David said to Saul, "Your servant was tending his father's sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him.  Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God."  1 Samuel 17:33-36

"Long before becoming king, David was a simple shepherd boy.  While his brothers were on the frontlines fighting the Philistines, David was stuck on the sidelines tending sheep.  David felt like he had been put out to pasture, but God was honing an uncanny ability that would catapult him into the national limelight....

I may be reading between the verses, but I have a hunch.  I think David prayed for his sheep.  I can't prove it, but I think there are some compelling reasons why he would.  What child doesn't pray for his pets?  I think David loved and prayed for his sheep just like we love and pray for our pets.  Besides that, David's sheep were his livelihood.  Just as a farmer prays for his crops, a shepherd prays for his flocks.  In fact, I bet David specifically prayed that God would protect his flock by keeping lions and bears away.  Makes sense, doesn't it?  But David's prayers went unanswered.  On numerous occasions, lions and bears attacked David's flock.  I wonder if David ever questioned God:  Why doesn't God answer my prayers for safety?

The answer dawns on David as he's getting ready to face Goliath....  David realizes that the bears and lions were target practice.  They were preseason games that perfected his skills as a slingshot marksman and prepared him for his sudden-death playoff with the Giants, led by Goliath."

From Batterson, Mark, In A Pit With A Lion On A Snowy Day.  pp. 62-63

Monday, November 04, 2013

Grace - Remember

Do you know this wonderful hymn?


Turn your eyes upon Jesus.
Look full in his wonderful face.
And the things of earth will will grow strangely dim
In the light of his glory and grace.
Helen Howarth Lemmel (1863-1961)


Then consider also the following quote:


"Herein would I live; herein would I die; hereon would I dwell in my thoughts and affections, to the withering and consumption of all the painted beauties of this world, unto the crucifying all things here below, until they become unto me a dead and deformed thing, no way meet for affectionate embraces. For these and the like reasons, I shall first inquire into our beholding of the glory of Christ in this world by faith."

From The Naked Gospel by John Owen, D.D., 1616-1683  (Yes, that's right, these words were written 400 years ago.)


Separated by a span of nearly 200 years, English lyricist Helen Howarth Lemmel and the English theologian John Owen both wrote the on the same idea--beholding the glory and grace of Jesus Christ.

I think we would do well, were we to do the same.

Do you struggle with a sin?  Are you lonely, depressed?  Have you lost hope?  Does your trust in Him falter?

Are you unsure?  Do you long for happiness and peace?  Do you question whether God will prove good to you?

Have you insisted on doing life your own way?

Then do as God instructed His people, both in the Old Testament and the New:  Remember.

In the Old Covenant, God's people were called to build memorials and to make lasting covenants with external reminders.  In the New, He calls on us to fellowship with and encourage each other, to take communion in remembrance of Him and, as in the Old, to worship.

Zoom in on His face, on His glory, on His grace.

I pray that like Peter, after you've failed so many times, you will remember the kindness of God.  Let it shine upon you, and you will remember you have nothing to fear but the overwhelming love of a good and gracious Father.


Remember.


With "affectionate embraces" of Grace and Peace,


Jeremy